Our Trip to the Border

by Jane McNamara, Chair, Immigration Task Force, First Church UCC Phoenix

Hidden along the edge of the concrete ramp were 20 or 25 coins. I carefully picked them out of the sand and put them in the back pocket of my jeans. Nearby were torn pieces of paper money from Cuba – and strewn everywhere were shoelaces, belts, clothing items of all kinds, backpacks and shoes. Lots of shoes.

There is an explanation for what we saw at the border last week. Our guides, Fernie and Nathalie with the non-profit AZCA Humanitarian Coalition, said that Border Patrol agents require all migrants to leave their possessions behind. Agents say they don’t have the personnel to do the needed security checks. So, when they process migrants seeking asylum after they’ve crossed the border into the United States, migrants are given a clear plastic bag for their papers and perhaps a phone – and that is what they bring with them to the Welcome Center in Phoenix.

And the shoes? Since many cross water, they leave their muddy, wet shoes and wear someone else’s that have dried in the sun. An explanation, perhaps, for why so many guests at the Welcome Center are wearing shoes that fit them so poorly.

It was clear from our visit that Fernie and Nathalie would like to find ways to reuse more belongings but there isn’t the volunteer network that would be needed to undertake such a project. Instead, the AZCA Humanitarian Coalition organizes border aid trips, leaving water and fruit for asylum-seekers and, importantly, “restoring” the land. Five of us helped them one morning last week, following them along the dirt road by the border from Yuma to San Luis, making six stops and encountering migrants in many places along the way. And yes there are gaps in the wall near Yuma – and the wall will never be “finished.” Farmers demand access to water and the federal wall ends where the Cocopah Reservation begins.

We did not see Border Patrol process any asylum-seekers while we were there, but the evidence that they do indeed require everyone to throw away their personal possessions is everywhere. We filled bags and bags of “trash” and left them in the dumpsters parked along the border. In a few places, migrants picked up bags and helped us.

And afterwards, some of us brought items we found on the border to the Welcome Center. I washed hundreds of shoelaces in hopes our visitors to the Ropa (clothing) Room might be able to use them. My sister brought in the white confirmation dress she found and pinned it on a wall in the Ropa Room, thinking the mother who left it behind might visit us and see it, just waiting for her to reclaim it.

And I kept the coins I had found in my pocket.

Late last Saturday afternoon, four women who had chosen some clothing items from the Ropa Room were sitting on benches in the hallway, and one of the women was crying. I gave her a small stuffed dog and asked if she missed her family. One of the other women said she had been talking to her mother in Peru. Peru? I had never met anyone at the Welcome Center from Peru, but the coins in my pocket were Peruvian. I gave them to her and she placed them in her hand and stroked them ever so gently.

It was surely another one of the “God things” we witness so often at the Welcome Center.

We are truly blessed to be able to help welcome our newest immigrants to this country, and assist them as they pass through Phoenix on their way to sponsors throughout the country. And everyone who has donated clothing or shoes or tote bags or who has contributed to our meal fund is part of our First Church team. We are making a difference in people’s lives. Thank you.

Being prosecuted for compassion

by Bill Lyons

The Gospel tells Christians that giving food, drink, welcome, shelter, clothing, care, and accompaniment to strangers equates to feeding, quenching the thirst of, sheltering, clothing, caring for, and accompanying Jesus himself.[i] Jesus teaches us that these actions have eternal implications because they are God’s basic expectations for all human relationships.

And yet, the federal government in Tucson, Arizona is prosecuting humanitarian aid worker Scott Warren for providing food, water, shelter, rest, and orienting two men who had been in Arizona’s deadly desert for two days. Warren is charged with harboring and conspiring to transport undocumented migrants, felonies that carry decades of possible prison time. [ii] 

On May 5, U. S. Customs and Border Protection Agents arrested, held, and continue to intimidate Ana Adlerstein for accompanying a Central American migrant into the Lukeville, Arizona border crossing after prearranging their appearance with the port of entry supervisor. Adlerstein was accused of “alien smuggling” although she has not been charged with a crime.[iii]

These are not isolated incidents. Similar arrests and intimidation of U.S. citizens living their faith’s values have been reported all along America’s southern border. Prosecutions for harboring undocumented migrants has risen from 3,461 to 4,532 in the last three years – a 30% increase. In an NPR interview Teresa Todd, a four-term city and county attorney in west Texas, framed the situation this way, “It makes people have to question, ‘Can I be compassionate’?” Todd was arrested and continues to be harassed by federal and state law enforcement officials for giving a migrant shelter in her car until medical help could arrive. [iv]

Living our faith in relationship to our neighbors regardless of their citizenship should never be a crime. Preventing the deaths of people in the desert is what God asks of us. Law enforcement officials should never be permitted to arrest, harass, or intimidate people of faith for embodying the hospitality the Bible describes and to which Jesus enjoins us. People of faith should never be afraid to live compassionate lives. And yet those are the realities many people of faith in America’s border states experience every day. U. S. immigration policy should not make the desert a death sentence.

As a Christian leader I feel compelled to bring these assaults on our core value of compassion into the light. Silence as a faith leader in this moment surrenders our Constitutionally protected religious right to love our neighbors. Not only am I praying for change, I am working for it in the public square. I invite you to be present, speak truth to power, and take action with me to preserve our core values to feed, quench the thirst of, welcome, shelter, clothe, care for, and accompany our neighbors of every immigration and documentation status without fear of reprisals, prosecution, intimidation, or threats against our liberty from government authorities. May the Spirit of the Christ who calls us to love one another as we have been loved by God bolster our courage and strengthen our resolve to protect and preserve the dignity of every person created in God’s image, and to create the loving world Jesus envisioned.  

– Rev. Dr. William Lyons, Conference Minister, Southwest Conference UCC

[i] Matthew 25:31-46

[ii] https://www.google.com/search?q=migrant+deaths+in+the+sonoran+desert&rlz=1C1CHBF_enUS759US759&oq=migrant+deaths+in+the+sonoran+desert&aqs=chrome..69i57.6548j1j7&sourceid=chrome&ie=UTF-8

[iii] https://tucson.com/news/local/steller-column-intimidation-campaign-intensifies-against-border-humanitarians/article_e6cef226-0d05-55e6-ab0f-6b9d3a2661b8.html

[iv] https://www.npr.org/2019/05/28/725716169/extending-zero-tolerance-to-people-who-help-migrants-along-the-border

image credit: Dan Sorensen on flickr

Stop Operation Streamline

by Rev. Randy Mayer and Christian Ramirez

(originally published on thehill.com; reposted with permission)

The clank of chains resonates through the federal courtroom in Tucson, Arizona, as a group of 70 fathers and mothers, sisters and brothers shuffle along with shackles on their ankles linked to handcuffs on their wrists. This was just one of hundreds of draconian, rapid-fire mass trials of individuals, most of whom are only trying to reunite with their families in the U.S. or flee persecution in their home countries. This is the cruel and costly process of criminalizing migration, the most egregious form of which is known as Streamline.

While this version only happens in Tucson, brave people who make the decision to risk life and limb to provide for their families or find safe haven are now charged with illegal entry and illegal reentry nationwide. Nonetheless, the district of Arizona ranks second in the nation for immigration-related criminal convictions.

When lay leaders from the Good Shepherd United Church of Christ, a member- organization of the Southern Border Communities Coalition, first observed these proceedings a few years ago, they were sickened by what they witnessed.  Since then, it has become our spiritual obligation to bring fellow people of faith and conscience to the courtroom to be a quiet presence of solidarity for the migrants who are corralled through this unjust process. Over the years, we have watched the proceedings become worse, with higher charges and longer sentences. Often the scene is unbearable as the hopes of 70 families being reunited or finding safety from persecution unravel with the word “Culpable” or “Guilty” muttered by the individuals to the Judge.  

Migrants referred for these mass hearings meet with their court appointed lawyers for fewer than 10 minutes and make hasty, pressured decisions that impact their ability to reunite with their families and pursue new opportunities. By the glossy look in their eyes it is clear that most, if not all the people facing charges in the courtroom, have not had their rights properly explained and do not realize they are being subjected to a system of excessive punishment. Yet this is the purpose of Operation Streamline, to move so quickly that no one can object, to keep individuals in the dark, and to erode the 5th amendment of the U.S. Constitution which upholds due process as a fundamental American value.

These costly, unjust prosecutions for those hoping to be reunited with family or seeking safety are lauded as a successful deterrent strategy by Sens. John McCain (R-Ariz.) and Jeff Flake (R-Ariz.) and other policymakers.  If politicians took the time to visit border communities and meet eye-to-eye with these family members, as many of the humanitarian groups such as the Samaritans, Kino Border Initiative, and No More Deaths do on a daily basis, they would see how these proceedings violate our nation’s basic principles of fairness and justice. A 2013 study by University of Arizona students, In the Shadow of the Wall, found that people will face any hardship to reunite with their families. Love and family ties know no borders, and criminalizing the basic human right to reunite with loved ones is shameful.

A recent Department of Homeland Security Office of Inspector General Report on Streamline found that Border Patrol is unable to demonstrate that Streamline prosecutions deter unauthorized migration. The report also found that Border Patrol may be referring asylum seekers for criminal prosecution, a clear violation of the government’s obligations under both domestic and international law.  

Operation Streamline has also drastically increased the profits of corporations that run both federal prisons and immigrant detention centers, some of which have recently started to jail mothers and children fleeing violence and persecution. These private prisons receive about $3 billion each year in revenue. Although the recent OIG report noted that government authorities do not know how many millions of taxpayers dollars are used to fund Streamline, estimates from the U.S. Marshals Service indicate that the incarceration costs in Tucson alone amount to $63 million per year.

In July, more than 170 civil rights, human rights, and faith-based organizations urged U.S. Attorney General Loretta Lynch to end this costly, ineffective, and immoral program that erodes due process, violates human rights standards, and contributes to the unethical practice of mass incarceration for a profit in this country. Communities in the border region and faith communities from around the country are united in saying that this program needs to end.

Mayer is pastor of The Good Shepherd Church of Christ in Sahuarita, Arizona. Ramirez is director of the Human Rights Program at the Alliance San Diego and staffs the San Diego Immigrant Rights Consortium and the Southern Border Communities Coalition.