A Book That Changed Our Planet?

by Donald Fausel

I was living in Baltimore, Maryland in 1962, finishing a year of what the Sulpician Fathers called Solitude, which was the last step before being becoming a Sulpician priest, and teach in a seminary. Rachel Carson’s book Silent Spring came out in September of 1962. A friend of mine sent me a copy of Carson’s book. At first I didn’t think it was an appropriate book to read, since the daytime in Solitude was filled with spiritual reading and I didn’t have time for a book about environmentalism. How wrong I was! But I didn’t know that at that time. It wasn’t until several years ago when I replaced my copy of Silent Spring.

It was only then that I could agree with the words of former vice president and almost president Al Gore, “Rachel Carson was one of the reasons why I became so conscious of the environment and so involved with environmental issues.” I also I agree with reviewer Walter Sullivan and many others who “… compare Silent Spring to Harriet Beecher Stowe’s novel Uncle Tom’s Cabin, the most controversial American book of the nineteenth century. Silent Spring inspired immediate outrage and opposition. ”

First let me give you Rachel Carson’s Website. As you’ll see she was born on May 27, 1907 in Springdale, Pennsylvania. At an early age, she had a great ambition to be a writer, but at college she switched from her major in English to biology. She earned a master’s degree in zoology from John Hopkins University in 1932 but her doctoral studies were interrupted due to the Great Depression. “She took a job as a biologist with the US Bureau of Fisheries—and later the US Fish and Wildlife Service—and wrote and edited informational material for the public.”

Silent Spring was not the first book that Carson wrote; Under the Sea-Wind was published in 1941. Sea Around Us, her second book, published in 1952 and it was an unbelievable success. It became a bestseller and stayed on the list for a eighty-six weeks.

After her success with her previous books she turned her attention to a problem with which she had concerned for over a decade—the use of dangerous new chemicals in agriculture and pest control. From there she wrote Silent Spring.

Sadly, she was diagnosed with breast cancer, and according to her website “…she hid her illness from the public while she defended her book on television, at congressional hearings, and before many audiences. Silent Spring was published on September 27, 1962 and she died at home in Silver Spring, Maryland, at the age of fifty-six.”

According to Margaret Atwood’s article in the Guardian, Silent Spring also “…met with furious resistance, chiefly from the big chemical companies and the scientists in their employ.” These were scientists concerned with DDT and other pesticides. To give you a few examples, here is video Rachel Carson: Impact of Silent Spring . It was published on April 18, 2013, and has  historical clips on DDT.

Another example is The Power of One Voice. This is a perspective of Rachel Carson’s life as a groundbreaking documentary, examining her life and the profound implications of her  environmental work. The 52-minute film features interviews with Rachel Carson’s adopted son, Roger Christie, her biographer, Linda Lear, and other notable writers, scientists, and advocates.

Today, Rachel Carson remains a role model and inspiration for people across the globe, even as the controversy created by her challenge to the chemical industry continues.  By highlighting the power of Carson’s voice, they hope to inspire others to add their voices to this essential conversation.

Despite the deniers when she published Silent Spring, “Rachel Carson is recognized around the world as the Mother of the Modern Environmental Movement, even as she has continued to be attacked in the 21st Century by those who misrepresent her message of Silent Spring.

This article by Margaret Atwood Rachel Carson’s Book, 50 Years on, fifty years after Silent Spring was published, wonders “…what would Carson have said about the spraying of dispersants during the Gulf Spill?” Or “What would she have said about the rapidly melting Arctic ice or about the plans to shove a pipeline through the Great Bear rainforest to the Pacific Shore?” The article goes on that “She would have seen many signs of hope…”

As Time magazine put it in 1999: “Before there was an environmental movement, there was one brave woman and her very brave book.”

“A Who’s Who of pesticides is therefore of concern to us all. If we are going to live so intimately with chemicals eating and drinking them, taking them into the very marrow of our bones—we had better know something about their nature and their power.” –Rachel Carson, Silent Spring

“How could intelligent beings seek to control a few species a method that contaminated the entire environment and brought the threat of disease and death even to their own kind? Yet this is precisely what we have done. We have done it, moreover, for reasons that collapse the moment we examine them.”    –Rachel Carson, Silent Spring

May we all see those same signs of hope and follow in the footprints of Rachel Carson!

Shalom.

Climate Change Awareness: The Fight for Future Generations

Climate Change Awareness: The Fight for Future Generations[i]

by Amos Smith

Speak up for those who cannot speak for themselves, for the rights of all who are destitute.  -Proverbs 31:8 (NIV)

 I was drawn to the United Church of Christ (UCC) because of its legacy of fighting for social justice.

The first anti-slavery tract ever written in America, called “The Selling of Joseph,” was written by the Congregationalist, Samuel Sewall. The first black man ever ordained in the United States was Congregationalist minister Lemuel Haynes in 1785. The first woman ever ordained in America was the Congregationalist minster Antoinette Brown Blackwell in 1852. The Congregationalist Church, a forbearer of the UCC, constantly stuck its neck out on behalf of those on the margins. Congregational Church members were on the forefront of Women’s Suffrage, Native American rights, the Civil Rights Movement, and Gay Rights.

Now there’s a greater threat to social justice than in any prior generation. At this precise point in history all future generations are threatened. We are hanging over a precipice. The precipice is climate change.

Ninety-seven percent of the scientific community in the United States and abroad agree that the earth’s temperature is rising and that it will continue to rise at an ever accelerating rate.[ii] Some will say, “Stop right there Amos. I have heard that the earth goes through cyclical climate change and that we are just in another cycle of heat that will be followed by a cooling cycle.” If you have heard this message it’s because the Koch brothers have spent hundreds of millions of dollars so that you hear this message. And yes it’s true that the earth goes through cyclical climate change. Yet, the industrial revolution and the rapid burning of coal and fossil fuels brought an abrupt change that is incomparable to the normal cycles of climate change of preceding generations.

Scientists tell us that 350 parts per million of carbon molecules in the air is sustainable. Back in the days prior to the Industrial Revolution there were 275 parts per million of carbon in the air. As I write this we are at 401 parts per million of carbon molecules in the earth’s atmosphere. And scientists predict that in one hundred years there will be 800 parts per million of carbon molecules in the air.

800 parts per million of carbon in the air will drastically change everything! Water tables will rise and whole countries will be flooded and obliterated.[iii] Masses of people will be displaced and reduced to refugee camps. And refugees are easy prey for sex traffickers, drug lords, and organized crime. The earth’s temperatures will continue to rise (the highest temperatures in recorded history happened in 2014!). And species sensitive to climate will go extinct at faster rates disrupting the delicate balance of numerous eco-systems. The book of Job says “Ask the beasts and they will teach you” (Job 12:7). The alarming rate of extinctions on the planet tells us something! Every decade we see an alarming escalation in the number of extinctions.[iv]

Given our predicament, it’s time for a whole new vision of what it means to be successful! The new vision will place resilience before growth, vision before convenience, and accountability in place of disregard.

A recent poll indicated that 83% of Americans think we should do something about climate change even if it costs.[v]

Proverbs encourages us to “Speak up for those who cannot speak for themselves, for the rights of all who are destitute!”

I am compelled to speak on behalf of future generations. We have a responsibility to the future!

We’re the first generation that’s aware of the time-bomb of climate change and the devastating effects climbing carbon levels will have on our world. We are also the last generation who can make a big difference in the trajectory of this time-bomb.

It will take the magic connective interplay of the Holy Spirit to change our current trajectory. People on opposite ends of the playing field (environmentalists and big oil) will eventually have to join together to save our skins. There’s no other way.

This is the current gridlock… Environmentalists say that all fossil fuel burning energy will have to be cut back by eighty percent over the next fifteen years. Then the response of big oil interests like the Koch brothers is to spend hundreds of millions of dollars to discredit the hard science behind climate change. The reason for this massive campaign to discredit sober scientific realities of climate change is that oil companies have calculated that they have roughly 22 trillion more dollars of oil that’s still in the ground. This is their anticipated profit over the ensuing decades.[vi]

One thing is for certain: if the gridlock between environmentalists and big oil continues future generations are doomed.

The only way out will be for the gas and coal burning titans to realize that for their children’s sake and for their grandchildren’s sake coal and gas burning technologies need to be rapidly phased out! Then hundreds of millions of dollars (a fraction of the 22 trillion in anticipated oil sales) needs to be invested in top engineering minds at M.I.T. and elsewhere to devise means of leaching carbon molecules from the earth’s atmosphere.[vii] If Robert Oppenheimer and the Manhattan Project could split the atom, then top engineering minds of today can find a way to leach carbon molecules from the atmosphere. This will buy us some time!

Settle down environmentalists! This is not a “technological way out that lets the oil companies off the hook.” This is called pragmatism! This is called paradoxical thinking! We let sophisticated engineering and sophisticated technology buy us some time. And meanwhile we plant trees, we convert massive tracts of land into land trusts, we buy electric cars,[viii] we buy organic food, we plant gardens, we invest in solar and other clean energies, we completely divest from oil, and we cut back the number of children we plan to have.[ix]

The ensuing catastrophe of climate change will bring sweeping devastation to generations unborn.[x] They matter! Their future matters. We must fight for them!

Every time there is a baby shower it should become a politicized event! And at the baby shower everyone should be encouraged to write their local and national representatives urging them to fight climate change!

Our Judeo-Christian covenant is to generations yet born: “I am making a covenant between me and you and every living creature with you, a covenant for all generations to come” (Genesis 9:12). This is also called The Golden Rule 2.0: “Do unto future generations what you would have them do unto you” (see Matthew 7:12).

Our minds are hardwired not to evaluate huge abstract threats. That’s the conclusion of George Marshall’s book, Don’t Even Think About It. Yet, for the sake of future generations we are compelled by our conscience to think about climate change and act on it!

Ecumenical Patriarch Bartholomew I of Constantinople, the top leader of the Eastern Orthodox Church, has been working on climate change since the 1990s. On June 18th, 2015 Pope Francis initiated an encyclical on the environment, which may prove to be the turning point for climate change awareness.[xi] Vatican Cardinal Peter Turkson, who helped write the first draft of the encyclical, recently called global inequality and the destruction of the environment the twin “greatest threats we face as a human family today.”[xii] Pope Francis said, “we have a moral obligation to all creatures alive and yet unborn to care for all creation.”

I encourage you to do something after reading this essay. I encourage you, if you haven’t already, to get the ball rolling in one of three areas 1) move toward using public transportation more frequently or toward swapping out your gas-guzzler for a hybrid or emission free vehicle. 2) Put solar panels on your house or business 3) Pull your money from companies who profit from oil and invest in a green mutual fund.[xiii]

 

[i] A number of the ideas in this essay were taken from climate change lectures of United Church of Christ Conference Minister Jim Antal on April 17th and 18th 2015 in Sedona, Arizona.

[ii] The American Association for the Advancement of Science has an eight page paper titled “What We Know: The Reality, Risks, and Responses to Climate Change”

[iii] According to author Ross Gelbspan and others, lands that are the closest to sea level, such as the Marshall Islands, will be the first to go.

[iv] Wikipedia. “Extinction.”

[v] USA Today. “Poll: 83% of Americans say climate is changing.” December 2, 2014.

[vi] In other words, currently 1% of the population is trying to maximize their profits and don’t soberly consider the impact on future generations because it threatens their business and their way of life.

[vii] David Keith, CEO of Carbon Engineering, argues that spraying the stratosphere with sulfuric acid will cool the planet.

[viii] Better yet, buy a hydrogen powered vehicle!

[ix] See Bill McKibbin’s book on this subject titled Maybe One: A Personal and Environmental Argument for Single Child Families.

[x] It’s hard to predict what will happen in future generations. Some phenomena are certain like errant storms and weather patterns, rising water tables, melting glaciers, extinction and waning bio-diversity. Yet, an unstable system will act in unpredictable ways. One possibility is a new Ice Age for Europe and the Northern Hemisphere…

[xi] You can read the English translation of the Encyclical and find resources that will help you interpret the Encyclical here: http://www.climatewitness.org/pope-francis-encyclical.html

[xii] American Thinker Blog.

[xiii] The leaders of green mutual funds are Green Century, Aquinas, and Domini.

Climate Change Deniers

by Don Fausel

Usually I don’t have any problem falling to sleep at night. But the one thing that keeps me awake is after I’ve spent time researching about climate change deniers. When I do get to sleep I usually have nightmares more scary than the 1984 movie Nightmare on Elm Street. When I wake up I’m a little more reasonable and realize that climate change can be solved. It’s a matter of “facts” and “claims”. Facts are unarguable and proven; “claims” are arguable but contain evidence as well, but are not proven.

As a matter of fact climate change it’s not just a “claim” as the deniers would have us believe. Rather, it’s an established scientific fact. Don’t take my words for it! What I want to do in this blog is to give some of the scientific facts, which most scientists agree with, as opposed to the “claims” that most deniers rely on.

SCIENTIFIC FACTS

Let’s begin with a piece from the New York Times titled, Liberal Biases, Too, May Block Progress on Climate Change, by Eduardo Porter on April 19, 2016. I chose this article because it demonstrates how the diverse positions between the left and right, can impair factual information about climate change. As the article suggests, the people on the right, are identified as individualistic and couscous of big government, and in their view, the scientific consensus takes an opposite position. According to the article, “The people on the right like private businesses, which they see as productive job creators. They mistrust government. It’s not surprising they will play down climate change…” The people on the left tend to mistrust big corporations, and see them as dishonest and harmful. “When science is aligned with big corporations the left immediately perceives the technology as not benefiting the greater good, but only the benefiting the corporations.”

Basically, the authors are suggesting “…those attitudes about climate change have little to do with education and people’s understandings of science.” We don’t need better science, but that somehow “…scientific facts from deeply rooted preferences about the world we want to live in, on both sides of ideology divide.”

It’s not new information that Exxon Mobil and the Koch brothers “…and their scientists are being investigated by the attorneys generals for whether they committed fraud for denying the role of fossil fuels in climate change, even though while its own scientists were aware of the connection.” If you want to know more about how the tobacco companies and the deniers of climate change, read the book by Naomi Oreskes and Eric Conway, Merchants of Doubt: How a Handful of Scientists Obscured the Truth on Issues from Tobacco to Global Warming. You might be surprised of how many of the same attorneys that represented the tobacco companies were the same attorneys who were hired by Exxon Mobil when they had to be defended for keeping information about the damage the coal and oil companies kept for 20 years. As Rep. Ted Lieu (D-CA) reminded us “In America, it is unlawful for companies to lie to their stakeholders.” Shame on them! And if you can get the book Scientific Proof that Exxon and Kochs Distorted the Public’s Understanding of Climate Change, you’ll get more recent information.

DOOMSDAY

Here’s an article from Live Science by Tia Ghose titled 9 Real Ways the Earth Could End. All though it was written in 2013 the content is up to date. Note this article is from scientists not from someone running around the street shouting “The end is nigh!”

The first ways that the scientists believe is a threat to planet earth is Global Warming. The other eight ways that could end the earth are available in the article above.

It’s interesting that Global Warming is at the top of the list that it is identified as “The mother of all apocalyptic fears, climate change is the biggest threat facing the planet, many scientists say.” As we know from positions of those who go by facts vs. claims above, not everyone agrees with the scientific fact. To back that up, here is information from NASA’s website titled: Scientific Consensus:Earth Climate is Warming Multiple studies published in peer-reviewed scientific journals show that 97% or more of actively publishing climate scientists agree: Climate-warming trends over the past century are extremely likely due to human activities. In addition, most of the leading scientific organizations worldwide have issued public statements endorsing this position.”  The article is followed by statements from 18 scientific associations, along with links to their published statement and a selection of related resource.

If you looking for the congressional deniers from your state who think climate change is a hoax, here is a brief video by Bill Moyers: When Congress Deny Climate Change and Evolution He takes on radical-right congress men and women for denying the science behind evolution and climate change. The video clip shows “Rep. Paul Broun (R-GA) chairman of the investigation for Science, Space and Technology Committee of the US House of Representatives, who says “…evolution is a lie straight from the pit of hell and climate change is a hoax.”  

And if that isn’t enough, Here Are the 56 Percent of Congressional Republicans Who Deny Climate Change.  You can see where your congressperson stands on climate change.

BOOKS

Climate Change and Denial: Heads in the Sand, by Haydn Washington and John Cook. With a Foreword by Professor Naomi Oreskes, author of Merchants of Doubt. The good news from Washington and Cook’s book is that it gives you a sense that climate change can be solved, when we cease to deny that it exists. It also gives you a good perspective of the denial industry that is fighting and funding for the fossil fuel companies. We’re saying “keep the coal in the ground” and their saying “more coal for jobs”. It seems that they are not aware that the solar industry is reaching record growth.  See:  California Solar Industry Job Growth Reaches Record Level

Climate Change: What Everyone Needs to Know by Joseph Romm. The book cover reads: “This book offers the most up-to-date examination of climate change’s foundational science, implications for the future, and cleans energy solutions that can mitigate its effects. It offers authorative answers to the topic’s most vexing questions.” The author Dr. Joseph Romm is one of the country’s most influential communicators on climate science and solutions.  

Shalom.

End Poverty, Protect the Planet

by Donald Fausel

On September 25, 2015, world leaders at the United Nations agreed on 17 Sustainable Developmental Goals. Here are those 17 Goals.

Goal 1. End poverty in all its forms everywhere.

Goal 2. End hunger, achieve food security and improved nutrition and promote sustainable agriculture.

Goal 3. Ensure healthy lives and promote well being for all at all ages.

Goal 4. Ensure inclusive and equitable quality education and promote lifelong learning opportunities for all.

Goal 5. Achieve gender equality and empower all women and girls.

Goal 6. Ensure availability and sustainable management of water and sanitation for all.

Goal 7. Ensure access to affordable, reliable, sustainable and modern energy for all.

Goal 8. Promote sustained, inclusive and sustainable economic growth, full and productive employment and decent work for all.

Goal 9. Build resilient infrastructure, promote inclusive and sustainable industrialization and foster innovation.

Goal 10. Reduce inequality within and among countries.

Goal 11. Make cities and human settlements inclusive, safe, resilient and sustainable.

Goal 12. Ensure sustainable consumption and production patterns

Goal 13. Take urgent action to combat climate change and its impacts.

Goal 14. Conserve and sustainably use the oceans, seas and marine resources for sustainable development.

Goal 15. Protect, restore and promote sustainable use of terrestrial ecosystems, sustainably manage forests, combat desertification, and halt and reverse land degradation and halt biodiversity loss.

Goal 16. Promote peaceful and inclusive societies for sustainable development, provide access to justice for all and build effective, accountable and inclusive institutions at all levels.

Goal 17. Strengthen the means of implementation and revitalize the Global Partnership for Sustainable Development.

From those 17 goals, today’s blog will focus on Goal 1, ending poverty, and on Goal 13, taking urgent action to combat climate change. It will also include moral issues from Yale Climate Connection. If you want to read the entire article on Sustainable Development 17 Goals, when you get there, click on Goals.  

The forward of the document begins with a statement that is no secret, that it is the poor countries and people who tend to be particularly vulnerable to the difficult effects of climate change and there “…are already evident, natural disasters are more frequent and more devastating and developing countries are more vulnerable…they are more vulnerable because of their high dependence on natural resources and their limited capacity to cope with climate variability and extremes.”

Can We End Poverty?

According to the Sustainable Development goals, more than “…700 million people live in extreme poverty and are struggling to fulfill the most basic needs like health, education, and access to water and sanitation.” That’s a lot of people, and sadly Children Suffer the Most… Even in developed countries there are 30 million children growing up poor in some of the world’s richest countries. Any discussion based on the thesis of “ending poverty” couldn’t evade the question: Can it be done? If you don’t ever listen to another TED Talk give yourself a big treat and listen to a 16 minute Alex Thier’s TED Talk on The End of Extreme Poverty . Thier explains how it can happen and how you can help solve humanity’s greatest challenge. He leads policy development, strategic planning, learning and evaluation at the United States Agency for International Development—the lead development agency for the US government and the world’s largest bi-lateral donor. Enough of his background, except to say this Talk is dynamite.

Science and Mortality

“The absence of certainty is not an excuse to do nothing.” This is a caution that Christine Todd Whitman, President George W. Bush’s Environmental Protection Agency (EPA), made. Whether we’re talking about poverty or climate change, we can apply her wisdom to almost any situation. However, recently there’s been a shift in the conversation from scientific and technical issues to mortality and ethics. According to the Vatican Radio, April 28, 2015, a meeting of world leaders issued a final statement declaring “…human-induced climate change is a scientific reality…and its decisive mitigation is a moral and religious imperative for humanity.” Basically, the statement says that humans have the technological and financial means, and the know-how, to combat human-induced climate change, while at the same time eliminating global poverty.

Fighting Poverty and Climage Change Must be Done Together is a twelve-minute interview with Isabella Lovin, the Swedish Minister for International Development Cooperation and Climate, who explains why goals must not be dealt with separately.

Science and Values

Douglas Allchin opens his essay Values in Science: An Introduction, by writing, “A fundamental feature of science, as conceived by most scientists, is that it deals with facts, not values. Further, science is objective, while values are not.” Later he acknowledges that this value-free notion has been challenged by sociologists of science about the authority of science, and its methods are “overstated and misleading”. Many of us might say that science can only provide data to inform our decisions but cannot tell us what we should do, that we should leave our values up to religion. If you read Sam Harris’ latest book The Moral Landscapeyou might not agree.

But for the present time lets us see what some of our religious values are that will help us end poverty and combat climate change. Since this blog is mainly for the Southwest Conference of the United Church of Christ, it seems appropriate to start there. Here is an article from the Yale Climate Connection website by Christine Woodside on April 4, 2012, The United Church of Christ on Climate Change .

I like the first phase of the article; Humans carry responsibility—and should take action. I also was impressed by the Rev. Jim Antal, the head of the Massachusetts United Church of Christ conference, spending three days in jail last August for refusing to leave the park across from the White House. It’s also very motivating to see how the synods have moved forward from 2005 despite  “…all the resistance we met…”. And how about the “Not Waiting for Someone Else to Do It” activity. And how Pastor Susanna Griefen gave a sermon about the climate titled “Slouching Towards Crisis” a play on William Butler Yeats poem, “Slouching Towards Bethlehem”. And don’t miss Politics Aside… ‘Everyone Wants to Take Care of the Earth’ I believe we can all learn these.

Below are a list of other religious groups and what they are doing for the poor and climate change. All of these are worthwhile. I want to end this blog with paragraph from the ‘Preach-In’:

“All people of faith share a moral obligation to care for the poor and vulnerable. These are the people who are least able to adapt and who are most affected by the climate crisis. We must not turn our backs on the future generations.”

I’ll focus on other goals in future blogs!

Also see, as part of this continuing series on faith-based groups:
Nationwide Climate ‘Preach-In’ To Target Broad Faith-Group Congregations
The Catholic Church and Climate Change
Judaism and Climate Change
Episcopalians Confronting Climate Change
Baptists and Climate Change
‘Green Muslims,’ Eco-Islam and Evolving Climate Change Consciousness
Presbyterians and Climate Change
Preachable Moments: Evangelical Christians and Climate Change
Mormon Silence on Climate Change: Why, and What Might It Mean?

The Un-evolving Relationship between Evolution, American Christians, and Climate Change

by Ryan Gear

Last week marked 156 years since Charles Darwin published Origin of Species. Had Darwin lived an incredibly long life, he would be able to see that a high percentage of Christians in 2015 still have trouble with his theory that species evolve over time.

Not only that, he would see that Catholics and Protestants have trouble with the science affirming some human element in climate change. According to a study by Arbuckle and Konisky, a belief in biblical literalism, the same belief behind the denial of evolution, also correlates with a denial of climate change.

While world leaders convene this week in Paris for the COP21 conference on climate change, could it be that the biblically influenced denial of science is actually what is slowing our country’s progress on mitigating climate change? If so, perhaps the place to begin is with a treatment of the Bible’s relationship with the theory of evolution.

Conservative Christian groups like the Southern Baptists and Missouri Synod Lutherans believe that the theory of evolution is incompatible with the Bible’s teaching of creation in Genesis chapters 1 and 2 (Roman Catholics and mainline Christians see evolution as compatible with Christian faith). The groups who reject evolution do so because the Genesis creation accounts appear to have God creating the heavens and the earth in six 24-hour days.

Even those who hold to a more literal reading of the Bible have proposed that Genesis 1:1 leaves room for a gap of unknown time, making it possible to reconcile evolution with a literal reading of the Bible. This is not the only way of reconciling faith and science. In a post I wrote for the religion blog Onfaith entitled 10 Things Evangelicals Aren’t Supposed to Say, I cited evidence that there are actually two creation accounts in Genesis chapters 1-2.

This evidence, however, is unconvincing to a significant percentage of American Christians. The Pew Research Center found that:

Only a minority of Americans fully accept evolution through natural selection. About two-thirds (65%) of U.S. adults say humans have evolved over time, according to a recent Pew Research Center survey on science and society. But only a little more than half of that group (35%) expresses the belief that humans and other living things evolved solely due to natural processes. About a quarter (24%) of U.S. adults say that evolution was guided by a supreme being. The same survey found that 31% of Americans reject evolution entirely, saying that humans and other living things have existed in their present form since the beginning of time.

As to the role of religion, a full 64% of American white evangelicals reject the evidence accepted by 98% of American scientists, that humans and other species evolved. According to the Gallup Poll, the percentage of Americans who reject evolution has remained relatively unchanged since 1982.

Evangelical Christian and scientist Francis Collins believes that it doesn’t have to be this way. As head of the Human Genome Project, Collins argues that DNA essentially proves the theory of evolution to be true, and that evolution does not have to be a threat to any religious person’s faith. As a believer in theistic evolution, Collins writes:

But I have no difficulty putting that together with what I believe as a Christian because I believe that God had a plan to create creatures with whom he could have fellowship, in whom he could inspire [the] moral law, in whom he could infuse the soul, and who he would give free will as a gift for us to make decisions about our own behavior, a gift which we oftentimes utilize to do the wrong thing.

I believe God used the mechanism of evolution to achieve that goal. And while that may seem to us who are limited by this axis of time as a very long, drawn-out process, it wasn’t long and drawn-out to God. And it wasn’t random to God.

Even though secular scientists may not agree with his explanation, Christians can. It is a better alternative to denying evidence-based science and human discovery, altogether. More importantly, due to the correlation between biblical literalism and climate change denial, it just might save our planet.

 

Brian Swimme and the Celebration of the Sanctity of Earth

by Amos Smith

Brian Swimme teaches cosmology to graduate students at the California Institute for Integral Studies in San Francisco. Swimme often reiterates that the underlying reason that people abuse the earth is that they don’t think that it’s sacred. Swimme’s emphasis is the marriage of Religion and Science.

Swimme says when we look deeply into our 13.7 billion year “cosmogenesis” that we cannot help but be filled with awe. The fact that the Big Bang happened is in itself a profound improbability. No known laws of probability can account for it. It is both a sacred and a scientific miracle.

Swimme has produced a twelve part DVD series called “Canticle of the Cosmos,” which has been distributed worldwide. His work is most influenced by the French Jesuit, Pierre Teilhard de Chardin, who believed that everything in existence has a physical as well as a spiritual dimension… The Universe is in a deep process of transfiguration. Love, truth, compassion and zest—all of these divine qualities are embodied in the universe.

Swimme seeks to place scientific technology in its context of the infancy of the earth community as it struggles for reconnection to its sacred source. For Chardin and Swimme the human being is the current culmination of a still-evolving universe.

For Swimme the ecological disasters that happen on our planet take place because the cosmos is not understood as sacred. A way out of this difficulty is a journey into the universe as sacred. Swimme is a mathematician by training, who seeks a larger, warmer, nobler science story. The story of the Universe should not just be a collection of facts. It should sweep us into a grand world view, including meaning, purpose, and value addressed by world religions.

Swimme thinks that the popular view is that the earth is like a gravel pit or a hardware store, that the earth is just stuff to be used—that consumerism has become the dominant faith, which exploits the riches of the earth. His fundamental aim is to present a new cosmology that is grounded in contemporary scientific understanding of the universe but nourished by ancient spiritual convictions that the earth is sacred. “Indeed God saw everything that God had made and it was very good. (Genesis 1:31)”

I like Swimme because he offers a sacred understanding of the Universal Big Bang, which is the larger context of the Christian Big Bang. The Universal Big Bang is a miracle of science. The incarnation, which is the Big Bang of Christian tradition for me, is the miracle of faith. That through Christ, God is with us!