A Reflection for the New Year

by Rev. Deborah Beloved Church

“To every thing there is a season, 

and a time to every purpose under the heaven…”

(Ecclesiastes 3:1; King James Version)

Familiar words to many (thanks in no small part to the Byrds! For the full Biblical version, click here:  Ecclesiastes 3:1-8, KJV), and words that seem fitting for this time of bidding farewell to 2023 and bidding welcome to 2024.

As we reflect on the year that has come to a close, and take our first steps into yet another “new” one, perhaps it might be helpful to remember: 

“To every thing there is a season, 

and a time to every purpose under the heaven…” 

As we remember the ups and the downs of the year that has ended–the pleasant and the unpleasant, the good, the bad, the beautiful, and the ugly, and everything in-between, let us not feel drawn to claim only the “ups”–the pleasant, the good, and the beautiful (and hope for more of all of that in the coming year); and judge or feel shame or want to hide or deny the “downs”–what feels unpleasant, bad, and ugly (and long for less of all of that in the year that’s just begun). Rather, let us remember:

“To every thing there is a season, 

and a time to every purpose under the heaven…”

May we acknowledge and hold with tenderness the times of grief and sadness, as we also give thanks for those of joy and delight…

“To every thing there is a season, 

and a time to every purpose under the heaven…”

May we acknowledge and hold with kindness the reality of our exhaustion, as we also give thanks for momentary surges of energy…

“To every thing there is a season, 

and a time to every purpose under the heaven…”

May we acknowledge and hold with gentleness the expressions of heartache and anger, as we also give thanks for manifestations of compassion and generosity…

“To every thing there is a season, 

and a time to every purpose under the heaven…”

May we acknowledge and hold with grace the moments of anxiety and fear, as well as those of trust and abiding love…

“To every thing there is a season, 

and a time to every purpose under the heaven…”

May we hold space for it all, with tenderness and kindness, with gentleness and grace–for ourselves, for our loved ones, for our neighbors, and even for those we consider our enemies. May we hold space for it all, with vulnerability and with courage, recognizing that, indeed…

“To every thing there is a season, 

and a time to every purpose under the heaven…”

And as we hold space or it all, may we also recognize those seasons that have nourished us, and those that have depleted us. May we see those experiences that have caused our souls to wither and shrivel, and those that have caused our hearts to blossom and expand. May we acknowledge those occasions that have led us to shake our fist at God and rage against the universe, and weep and wail and withdraw, as well as those in which we have found ourselves engaging and rejoicing and giving thanks at the beauty and wonder of it all…

“To every thing there is a season, 

and a time to every purpose under the heaven…”

As we reflect on the year that has come to a close, and take our first steps into yet another “new” one, perhaps it might be helpful to not only remember that, but also to remember… 

As people of faith we claim and proclaim 

that in every season and in every time, 

God, the Maker of Heaven and Earth

God, Creator of all that is

God, who was and is and is to come

God, who took on flesh and walked among us as Jesus of Nazareth

God, who dwells in all persons as the Holy Spirit

God, Emmanuel…

is with us! 

Now and forever and always. 

Thanks be to God!

And Happy New Year!

Welcoming the Return of Light

by Kenneth McIntosh

All of the great spiritual traditions are connected to the patterns of the cosmos. The Spirit may be invisible, but meaning strives toward incarnation. For Christians, the ultimate incarnation is in the person of Christ, but the Word (Logos, Cosmic Christ) has always been incarnate in nature (John 1:3). So we should expect our experience of the Divine to connect with significant patterns of the Creation. In modernity, humankind strove to declare autonomy from nature (or dominance over it) by means of technology. Light, for example, can be manufactured—so that natural patterns of days shortening and lengthening no longer hold sway over work and sleep.

We do, however, still feel the tug of the seasons and the weather –even if we attempt to override and ignore those impulses. Thus, about this time of year, many of us start feeling a bit of “cabin fever” or “winter blues.” This is true even for those of us who live in the Southwestern United States, where we have amplitude of sunny days. We might not recognize the influence of the season, but it can affect us in subliminal feelings of stress or depression.

As the winter blues seem to drag on, it’s a good idea to celebrate the spiritual celebrations that come around the last day of January and first days of March. This is astronomically a “Cross Quarter” time, which comes at the midpoint between winter Solstice and the Vernal (Spring) equinox.

For the Hopi nation, located in northeastern Arizona, this is the celebration of Powamu, aka the Bean Planting Festival. The Kachinas (spirits of the natural realm) have been dormant in the longest days of winter, but now, in secret kiva ceremonies, the Kachina masks are readied and then the spirit dancers return to the villages, signaling the return of light and fecundity of the soil.

For the Celtic people who occupied most of Europe in the centuries before Christ, the beginning of February was Imbolc—the festival of spring-coming. Fires were lit and preparations made for planting. When Christianity came to rural Europe, Saint Brigid, a fifth-century Irish woman, replaced the veneration of the Goddess Brigid, associate with Imbolc. An eternal flame, first lit by the druids, continued to burn at Brigid’s monastery in Kildare.

There’s a story about Saint Brigid and her crown of lights that also connects with Christ’s nativity and with refugees crossing a border. The tale says that in a visionary experience Brigid traveled across time and space to the Holy Land, where she served the Holy family at Christ’s birth. Then she traveled with Mary, Joseph and Jesus to the Egyptian border for safety. However, Herod had warned soldiers to look out for the refugees and on the road leading to Egypt they ran across these violent men. Brigid quickly gathered up candles, wove them into a crown of sticks on her head, and spun and danced to the amusement of the soldiers, while the holy family skirted the outpost and sneaked safely into the land of their refuge, where Brigid later rejoined them.

To this day many Christian churches celebrate Candlemas on May 2nd. It is the celebration of Jesus coming to the Jerusalem temple and also a day for the blessing of all candles to be used in liturgical rites over the coming year.

As we celebrate the return of the light in the cosmos, and as we recall the ways that various spiritual traditions celebrate this time, we also remember the deeper light in the world. In the Common Lectionary, the Epistle text for January 31st is the famous love passage from 1 Corinthians 13 (which we have all heard at weddings). Indeed Christ’s presentation to the world, celebrated at Candlemas, is the manifestation of “the true light that lights all humans” being revealed (John 1:9). My friend and spiritual mentor George Breed says his vocation is “Spreading radiance around the town”—which he does by walking about and listening to people who need to unburden.

This coming Sunday and Monday, do a little something to celebrate Imbolc / Candlemas. Light candles in your home, sing around a warming fire, tell stories of the returning light. Most of all, pray that the Light of the World will use you at this time, coming into a situation where your neighbor’s life feels cold and grey, then radiating the light of God for them.