Summer homework: Jesus Christ

by Talitha Arnold

A lot is happening in the world around us, much of it very troubling. Even more troubling is that some of it is being done by those who claim the name of Christian. So even though I know it’s summer and the living should be easy, here’s a bit of homework—a refresher course in who Jesus Christ was and what he did:

  • Jesus was born into poverty, as a part of an ethnic and religious community under the oppression of the Empire.
  • Even before his birth, his parents were displaced people, who had to leave their hometown of Nazareth on the order of that Empire.
  • After his birth, due to violence in his homeland, his parents fled with him, crossing to the border into Egypt for his safety.
  • His cousin John was imprisoned and then executed by a quasi-religious king, put in place by the Empire.
  • Jesus himself was executed by those same imperial powers. As Dean Harold Attridge reminded us recently, it was a political execution, driven by fear of Jesus’ challenge to the Empire.
  • Throughout his ministry, Jesus respected and valued women, often affirming them in roles outside the cultural norms of the time.
  • He also respected and cared for people of diverse ethnic, religious, and cultural backgrounds. He healed the daughter of a Rabbi, the servant of a Roman centurion, and the daughter of a Syrian-Phoenician (aka “mixed-race”) woman.
  • He stayed true to the commitment “to love God and love neighbor,” rooted in both the Levitical and Deuteronomic codes of his Jewish faith. He consistently reached out to those who were outcast (lepers, tax-collectors and other “sinners”) and cared for the poor, widows (i.e., vulnerable women), and orphans (vulnerable children).
  • Jesus never hesitated to speak his mind when it came to the sin of economic oppression. Yet he said absolutely nothing about homosexuality. Hmmm—what does that tell us about his view of the “sin” of homosexuality?

Bottom-line, Jesus showed us God’s way in this world—the way of love and justice that even our ways of death could not and cannot defeat.

This is the Jesus I seek to follow. I believe you do, too. I also believe that unless you and I get over our reticence to talk about our faith and instead start talking about this Jesus to our friends and acquaintances, others will continue to define Christianity and Jesus in ways that are harmful to others and to this world.

I know it’s summertime. I also know the stakes have never been higher. If we care about this world that God loves, then we need to share what means to follow in the ways of that love, ways shown us by Jesus the Christ.

Summer Reading, Part Two

by Amanda Petersen

I am excited to meet this week for the first of your summer reads – A Year of Yes by Shonda Rhimes.  (If you can make this months discussion please join us next month for Shift Happens by Robert Holden). I enjoy hearing about what people are reading, everything from mysteries to deep theologically challenging books. I do know someone who is making the Bible their summer read. This is someone who is not normally a reader of the Bible. This is one book that seems to generate the most passion both for and against the merits of reading it.  Because of this, I thought I’d share some thoughts that John Chuchman, one of our [Pathways of Grace Spiritual Life Center] facilitators, had on the topic.  
“For me,
the odd, disjointed compilation
of ancient Hebrew texts and later Greek texts
called the Bible
has lost its claims to historical truth,
or to supernatural revelation.
As history and revelation,
Bible stories have long ago fallen away;
almost nothing that happens in it
actually happened;
its miracles, large and small,
are of the same kind and credibility
as all the other miracles
that crowd the world’s great granary of superstition.

Only a handful of fundamentalists read it literally,
despite debunking by experts
and critical reason.

If I read the books and verses of the Bible
it is because they tell beautiful stories,
stirring and seductive.

I explore the stories in the Bible
because they are transfixing stories,
dense and compelling.

The beauty of the Song of Songs
or the poetic hum of the Psalms
are beautiful as poetry alone can be.

They were best translated into our own language
in the highest period of English prose and verse,
in Shakespeare’s rhythms and vocabulary
making them more seductive.

These are good tales and great poetry,
and I do not worry about their sources.
I read them as fiction
as I read all good stories,
for their perplexities
as much as for their obvious points.

I can be stirred by the Bible
as enduring moral inquiry,
working to translate the knots of the Bible stories
into acceptable, contemporary, and even universal ethical truths.

I think that
enduring moral teaching can be found
in the Bible’s stories.

I read Bible stories with intellectual detachment,
and a sense that the Bible is
an extraordinary compilation about human nature and
imagination.

In reading Bible stories
I also learn that I need more.
I am fed up with
the stolid apparent meanings of its verse,
searching for deeper meanings that enrich me.

In defying logic
Bible stories invite imagination,
and as a fictional creation,
its ideas about Deity remain compelling,
in their plurality.

I neither believe nor doubt
as I read Bible stories,
but remain suspended in Wonder
where good reading really takes place anyway.”

What are your thoughts about reading the Bible?? Feel free to share your summer reads! I have a feeling many of you are looking for some more books to enjoy, to be challenged by, and to take you to that place of Wonder.