To Seek With Heart and Soul

by Talitha Arnold

They entered into a covenant to seek the Lord, the God of their ancestors, with all their heart and with all their soul.” – 2 Chronicles 15: 1-15

This May 22 at the church I serve, we celebrate the “Rite of Initiation and Confirmation” with six young people from the congregation. The service marks the end of a two-year journey for the young adolescents and also the beginning of their adult lives, or the “initiation to adulthood,” as we call it.

Right now the Youth Confirmands are working on their Statements of Faith to present to the congregation that Sunday. Each young person will share what they believe about God, Jesus Christ, the Holy Spirit, and the Church. Some of their answers are long, others quite brief. A youth once wrote about the Holy Spirit: “I don’t know what it is or what it’s supposed to do. Do you?”

Whether their answers are long or short, and whether or not they choose to confirm their faith and join the church, the Youth Confirmands are living into the kind of covenant with God that the Book of Chronicles records the people of Israel made centuries ago—a covenant not to obey God or follow God or even love God. It is, instead, to seek God, “with all their heart and with all their soul.”

United’s Youth Confirmands may not be ready, even after two years, to confirm their faith this May. That’s okay. What we truly hope is that they will continue to seek God, with heart and soul.

In so doing, may they know something of God’s presence and grace. As the Greek author Nikos Kazantakis wrote in his book, St. Francis, “What is God but the search for God?”

Prayer

Thank you, God, for the journey and for the questions. Amen.

The Heart of Worship

by Ken McIntosh

I’ve just returned from two weeks in the United Kingdom, where Christian faith has an ancient and storied history that contrasts with the lack of church attenders in the present day. According to a 2015 survey, Great Britain is among the least religious countries in the world.  In a global ranking of 65 countries, the UK came six places from last, with 30% of the population calling themselves religious. Some churches continue to thrive in the UK, but many rural congregations are only a handful of members.

On a Thursday evening my wife and I entered the Cathedral church in the Welsh city of Brecon and sat ourselves in the section of the building where the choir sings, in order to hear Evensong. There was one other person in attendance there—an older gentleman who greeted us briefly, apparently a local. The lector came, asked us to stand, and the choir processed in—a dozen people of mixed ages and gender, robed in scarlet. After the service began, a group of four German tourists walked into the Cathedral and decided to sit in the larger sanctuary space and listen.

The service was perfect—as I expected in a Cathedral church. The Welsh are famous for singing, and this choir was no exception. The voices, the enormous pipe organ, and the acoustics were out of this world. The readings were pronounced by a speaker whose voice certainly merited a career on the BBC. And I couldn’t help thinking…such a huge place of worship, such a meticulously rehearsed service, yet if the tourists hadn’t wandered in, and we hadn’t made that trip to hear the choir…they would have had one congregant.

Yet there was a sort of beauty to that. Now, please don’t misunderstand me. My life is all about the worship of God and I rejoice when I see communities of faith growing. My vocation is helping churches to increase, and I love it when I see churches at home or abroad flourishing. I dearly wish that the nave had been filled with worshipers that evening. And yet…there was something pure and delightful about that service.

I realized that choir would have sung just as beautifully, the organ sounded just as grand, and the Scriptures read with the same eloquence if only that one gentleman had been in attendance. Or, I strongly expect, it would be the same if there were no human audience.

“O sing unto the LORD a new song: sing unto the LORD,” says the Psalmist (96:1). Thankfully, the choirs and worship groups at our churches usually sound forth praise to the Lord and to a congregation. The participation of those gathered adds to the energy of the worship event. At my own church, the congregation usually claps and exclaims when the choir finishes singing—and rightly so; it’s a good feeling for the choir and for the rest of us to hear that appreciation. I’ve also been in churches where the worship vibe was similar to what used to be the experience at Grateful Dead shows—the crowd and the band sending pulses of energy back and forth, clapping and dancing with abandon.

And the blessing of an audience is also a subtle temptation, because performing in front of a human audience, who are responsive and appreciative, it’s easy to forget that our worship is “unto the Lord.” Hearing their congregation clap or smile, the musicians may not hear God silently applaud, or see the Creator’s smile. But when a choir and musicians faithfully execute their craft for an audience that are half their size—or for no audience—they are touching the very heart of true worship.

When I was ordained as a minister, I was given a charge by the Reverend Stanley Green, then my bishop in the Mennonite Church. In that sermon he kept urging me to discharge the various responsibilities of my calling “for an audience of one.” Over and over, in different ways, he urged me not to base my ministry on either the praise or the disparagement of the people in my future churches; to keep my focus undivided on what best serves God.

That’s never easy to do, because the clamor of yay-sayers and nay-sayers can drown out the still small voice of Jesus. That charge has pursued me for decades now, and it sometimes seems more difficult as I grow older, but I keep trying to focus on Christ despite all the words that press around me. I hope that our churches continue to be filled with active worshipers, adding to the energy of praise. Yet it would be good for all of us who serve God’s people, either as ministers or singers or in any other way, to remember that we are ultimately performing our skills for an audience of one—for The One.

image credit: Ken McIntosh

Mother’s Day Musings

by Karen Richter

I kinda hate Mother’s Day.  There are reasons:

  • My family – and many many other families – feels pressure to spend money for things I don’t need to show their appreciation.
  • Progressive churches feel pulled in multiple ways: to recognize and appreciate mothers, to honor people who are nurturing others in various ways, to affirm persons who are not parents, to make some nod in the direction of gender equality and the feminist movement, to give at least passing attention to the neglected feminine images of the divine in our scripture and tradition. We end up doing none of these well.
  • I imagine that in a less patriarchal culture, Mother’s Day wouldn’t need to exist at all. In fact, I suspect that the more we wax nostalgic about motherhood, the less the actual, real life work of women is valued. More concretely, when we have an emotional attachment to the sacrifices parents (particularly women) make for their children’s benefit, we don’t push for public policies that makes families’ lives easier.
  • I’m encouraged to leave the dishes in the sink… “After all, it’s Mother’s Day!” which in some years just means that they are waiting for me on Monday morning.

Like many of us who think purposefully (and perhaps too often) about theology and gender, I’m conflicted about the whole idea.

Yet this year, almost by accident, I agreed to plan worship for Mother’s Day. There are several of us at Shadow Rock, a mix of clergy, staff, lay members, and members in discernment, that tackle certain liturgical seasons and apply our creativity and inspiration to the lectionary to plan our time together on Sunday mornings.

And, almost with a little wink at my inner conflict, several things began stirring…

First, May 8 roughly coincides with the end of our exhibition of the Shower of Stoles project. Planning around Annual Meeting, we arranged to receive about 80 stoles of LGBTQ pastors, deacons, church staffers, and other faith leaders. Each stole tells a story. For some it’s a story of terrible pain and a loss to the church of a potential leader as someone was denied their ministry because of their sexual orientation or gender identity. For others, it’s a journey of questioning and struggle ending in wonderful affirmation.

As I read the stories attached to the stoles, my heart was enlarged, swollen with tenderness for the lives the stoles represent.

What if this story were my child’s story?

Then I looked at the gospel reading for this Sunday, May 8. It’s John 17.20-26. I’ve heard John Dorhauer preach movingly on this same passage. “The prayer of our dying Savior,” he says. But this time I heard something different… a parent preparing to leave her children.

“I ask…  that they may all be one.”

It’s good that I must leave you, Jesus says. You will go on to learn so much more, he promises. Are they really ready to live their faith independently, without the guidance of Jesus? Four times in this section of John’s Gospel, Jesus prays for unity. Do you feel his conflict? Anguish: at having to leave behind these dear friends, these precious beloved students and Confidence: with faith in their continued growth and guidance into all truth (16.13).

He sounds like Mom.

The final movement for me was a parenting meme I ran across online:

child's inner voice

Next week, we celebrate Pentecost, the arrival of the Holy Spirit. This anticipation, too, tied in to the growing idea of Jesus the Mother. As a parent, I hope that my children have absorbed the best of my instruction and attitude as their inner voice. I pray that as adults, they hear my voice from the times when I was accepting and encouraging, peaceful and faith-filled… rather than the times when I failed to express my best intentions. And I wonder if, in the Garden in the midst of this prayer, Jesus wondered about the voice his friends and subsequent generations of Jesus People would hear as their inner voice, the Paraclete, the Holy Spirit.

Now I don’t know if Sunday’s service will reflect in any way this series of ideas and stirrings that have happened for me as I wrote liturgy, prayed, and planned. Who knows what will happen in the hearts and minds of those gathered in the pews? I trust the Spirit will do what it will.

Happy Mother’s Day.

Joyous Pentecost.

May they be for us One Celebration… not of chocolates and Pajamagrams and brunch but love and fire and unity. Amen.

Does our Extravagant Welcome Speak to the Soul?

by Kenneth McIntosh

Last Sunday a visitor at our church mentioned her frustration in another congregation, her feeling that “I’m not growing deeper with God.” I wonder how many people in our churches share that sense of need? There’s much talk about the missing millennial generation (18-29 year olds) in our churches. Indeed, a 2013 Barna survey titled “Three Spiritual Journeys of Millennials” confirms that more than 50% of persons in that demographic have dropped out of church. But the study goes deeper than that, placing these leavers into three categories, and the biggest category of church dropouts is what the Barna survey calls “Nomads.” “This group is comprised of 18- to 29-year-olds with a Christian background who walk away from church engagement but still consider themselves Christians. “ So they consider themselves Christ-followers but aren’t finding what they desire in church.

I wonder if the problem for these “Nomads,” at least to some extent, might be our failure to advertise or facilitate ways to genuinely experience and grow deeper in God? When the Apostle Paul wrote to Christians in Ephesus in the first century, his greatest desire for them was “that the God of our savior Jesus Christ, the God of glory, will give you a spirit of wisdom and of revelation, to bring you to a rich knowledge of the Creator” (Ephesians 1:17, The Inclusive Bible). The same need may be truer today. Amos Smith, pastor of Church of the Painted Hills UCC in Tucson says “People in our time think scientifically, we need practical verification that something is true or not. If I don’t experience something in my nervous system, there’s a lack of verification.” Smith then refers to the positive example of psychologist Karl Jung who was asked by an interviewer if he believed in God? Jung replied, in a modest voice, “I don’t believe, I know.” Such faith, grounded not in rote propositions but in experiential reality, may be the deepest need for Christians in a Post-modern age.

Could it be that the political polarization of society has pushed both Conservative and Progressive faith communities to emphasize things other than experiencing God? I expect this is true more in terms of public perception than of actual congregational life—but what the public perceives has significant impact on churches. Conservative churches, associated with the political right, can be characterized as rule-focused. They offer the do’s and don’ts of morality, based on hyper-literal Bible interpretations, as the focus of spiritual life. But by the same measure, Progressive churches may so emphasize justice and peace that they can also reduce the Christian life to saying and doing the right things.

I sometimes wonder, as we offer extravagant welcome, what are welcoming people to? One person seeking a church—a lesbian who is politically involved in liberal causes—told me “I visited several UCC churches in my area, but they only offered confirmation of my social and political beliefs. I need a church where they’ll help me deepen my relationship with God.”

A decade ago Richard Peace and David Schoen, two of the most prominent UCC thinkers on spiritual formation and evangelism respectively, wrote an article titled “Listening for the Still Speaking God: Contemplative Evangelism” (you can Google it and read the pdf online). In that article they emphasize the importance of “classic spiritual formation … birthed in silence, shaped by the spiritual disciplines, and guided by a knowledgeable spiritual director.”

I am glad to say that we have all of that in the Southwest Conference. There are SWC churches where the pastors and lay people are pursuing contemplative prayer and integrating spirituality into their everyday lives. We also have Teresa Blythe with the Heysechia school and Amanda Peterson with Pathways of Grace both offering venues for seekers in the Southwest to grow deeper in contemplative and experiential faith.

But do we emphasize such opportunities for spiritual experience when we invite people to our faith communities? Schoen and Peace, in the aforementioned article, draw a picture of “Contemplative Evangelism.” They write, “What if prayer were the central component of evangelism? By this I mean, what if the very desire to reach out to others was born in the fire of contemplative prayer where the presence of God was so palpable that one could not help but want to share this reality with others?” Imagine a faith community where the message “Whoever you are, you are welcome” is followed with, “We will explore spiritual practices together with you, experiencing the healing presence of God.” Peace and Schoen further explain, “This would be evangelism out of the silence rather than via the loud proclamation. It would be evangelism of companionship—as both evangelist and seeker reach out to God. It would be evangelism of the retreat and the small group conversation, rather than evangelism of the large meeting and forceful challenge. It would be evangelism of spiritual direction (in which the voice of God is sought) rather than evangelism of the witnessing monologue.”

Church of the Painted Hills offers a practical example of such “Contemplative Evangelism” with their Friday Centering Prayer gatherings. They advertise via flyers at local Yoga studios, and half the people who attend their gatherings are unaffiliated with the church. They come driven by a desire to experience God.

Theologian Karl Rahner said “The Christian of the future will be a mystic, or will not exist at all.” In a time of declining church attendance, perhaps we should more openly advertise that our faith communities offer ancient and effective spiritual practices, trails inviting those who wish to walk on such mystical paths.

Every Step Takes You Somewhere

by Amanda Peterson

Every step takes you somewhere.

If you get to where you’re going will you be where you want to be.

If you want your life to change, you have to be willing to change.

Every journey begins with a single step.

These are some common phrases that have a simple truth to them.  Whether you are aware of it or not, your life is moving every day.  My brother used to say, “life is like a bus ride, you think you are just sitting there on the bus, but if you look out the window, the scenery is changing all the time.”  Sometimes we need simple truths to wake us up to the fact that we are invited to participate in life.

There are times when life feels stuck or overwhelming, yet every day one puts their feet on the ground and makes choices on where the journey is going to go regardless of circumstances.  This is the gift of developing an awareness that we have an inner life (call it soul, spirit, energy, God, etc).   Where the journey takes one with an inner life is not set by circumstances.  In fact the categories even change.  Instead of, I want to be rich or travel or have 17 children, the quest becomes, I want to be more loving, gracious, courageous, peaceful, giving, etc. Wealth, travel, and children may also happen but they are not the intention of our steps.

I bring this up because we have an amazing opportunity coming up in the fall for those who feel stuck when it comes to deep joy in their lives.  Is this a prayer you have uttered?  “God, help me be a more joy-filled person?”  John Chuchman is going to present a way to take that next step or look out the window at joy.  I highly recommend this special time because being in his presence is the ultimate example of what joy means.  Whether you have had a time of grief, upset, hurt, or pain, John will introduce some steps that honor your circumstances and at the same time show you the inner life questions that will help you live from a center of Divine Joy.

May you be aware of your steps today.

May you notice that deep within there is a God whisper of guidance.  

May you always know Pathways of Grace is here to help provide fellow journeyers as you learn your own unique steps.

It’s the Fear of New Life

by Talitha Arnold

When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear (of the Jews), Jesus came and stood among them and said, ‘Peace be with you.'” – John 20:19

According to John, it was fear “of the Jews” that made the disciples huddle behind locked doors.  Not only have such statements spawned Christian anti-Semitism for centuries, but I think John got it wrong as to the root cause of their fear.  They weren’t just afraid of the “other” (aka “the Jews”) nor even of death. I think they feared new life.  I know I do sometimes. Perhaps you do, too.

The truth is, such fear resonates through the Resurrection stories. The women ran from the tomb in fear. The guards trembled with fear, “like dead men.” When the disciples saw the Risen Christ by the Sea of Tiberias, they were afraid to ask who he was because, John states, “they knew it was the Lord.”  If that were true, their lives would never be the same. Now there’s a scary thought.

So perhaps they locked the doors out of fear of the religious leaders or the Romans or anyone else they were afraid would do them harm. But perhaps they also shut the doors because they were afraid of him, the Resurrected One, the one who promised them new life. Because if he lived, they would have to live, too.  Really live.

No wonder they bolted the doors. Of course, if he were strong enough to break the bonds of death, he could make it through their doors—and their fears. He probably could make it through ours as well.

Prayer

Risen Christ, break through our defenses and our doors. Give us the courage to be open to your new life.

The essential practice of Breath Prayer

by Teresa Blythe

Prayer is how we connect most intimately with our still-speaking-God. For the next few months, I’ll be offering you some prayer practices that I hope will provide some variety to your regular spiritual practice. One of the most beloved styles of prayer is the breath prayer.

If we think of God being as close to us as our very breath, then breath prayer is a natural.

Breath and spirit are closely linked in both the Hebrew scriptures and the New Testament.  In the book of Job, Elihu tells Job, “the spirit of God has made me and the breath of the Almighty gives me life,” and in the gospel of John, when Jesus appeared to the disciples after resurrection he breathed on them and said “Receive the Holy Spirit.”

We, too, can link breath to spirit with intentionality. One breath prayer that is simple and effective is one that you create for yourself. Follow the steps listed below and then carry your breath prayer around with you for a few days.

  1. Begin with intention. Ask God to help you form this breath prayer.
  2. Ponder your favorite name for God. For some it might be God, others prefer using the name of Jesus, Sophia, Wisdom, Pure Love, Holy Spirit, Source of Life, Ground of our Being, Higher Power—you name it (literally!). Choose the name or image for the Holy One that resonates deeply with you.
  3. Reflect for a moment on what it is you need or what you may want to express in your breath prayer. Come up with a short phrase that fits. It should be short enough to say in one breath.
  4. You will put these two together in any way you prefer. I’ll give some examples of this kind of breath prayer so you know what I mean.

Freedom, in Christ

God, grant us peace

Lord, hear my prayer

Help me follow you, Higher Power

Heal me, Loving God

  1. Once you determine what your breath prayer is, you inhale on part one, and exhale on part two. Allow the breath to carry the words along with it. Say the prayer over and over (silently or aloud), like a mantra. Before long, you will find you are “breathing the prayer.”  Allow the breath prayer to gently lead you to that place of inner silence and calm—the place where you don’t need to say the words any more. This is known as the place of contemplation.
  2. If you want, write your breath prayer on a small piece of paper and carry it with you as a reminder to keep breathing and praying.

You may find that a breath prayer helps you breathe more easily through your day. Feel free to change your breath prayer from time to time to suit your life’s circumstances. Or you may feel so connected to your original one that you use it exclusively to lead you into contemplative silence. You can do what you want with it. God gave you the prayer for the good of you and the world.

Perhaps you need assistance with your prayer practices or would like accompaniment on your spiritual path. Consider spiritual direction—the ancient practice of checking in with a trained spiritual guide who will deeply listen and offer observations, reflections and questions to draw out your own wisdom. For information about spiritual direction as I practice it, check out my website.

A Different Kind of Easter

by Davin Franklin-Hicks

I spent Easter with some dear friends this year. We did the whole usual Easter things like sharing a meal together, going to a chapel for ceremony, gave one another reminders that this life is all about love, and, of course, jousting. Wait… What?

The meal we shared together was with about 25 people. We knew six of them. The ceremony we attended was to see two amazing people get married. The reminders of love came through the voiced vows, tears and generosity of heart.

As far as the jousting, the wedding was held at the Renaissance festival so no one was harmed in the making of this article.

The wedding was kinda spur of the moment to learn it was happening. The invite came just a few days before the ceremony. Being invited to someone’s wedding is an incredible honor. I am of the mind that if someone invites you to a sacred moment like a wedding, it’s a great idea to say yes. So we did and our hearts were made full as a result.

The only pause in attending was that it was on Easter.

Easter is not one of my fave holidays. It hasn’t been for years. It generally reminds me of a more literal version of Christianity that I was shunned from. Easter was always a huge deal in the churches I was a part of from the age of 13 until the age of 21. I had a head and heart connection to Easter and the mood was vibrant and celebratory. When the welcome ended for me in these places, I locked down quite a bit. I was so angry, sad, bitter, and rather destroyed. The churches I knew, in my mind, owned God and if they said I was out, that was as good as from the mouth of God. Ministers have such power. When the rejection comes from their lips, oh how deep it cuts. My heart is still healing from this loss in a lot of ways. It just adds a difficulty to Easter.

Sit with this next part a bit if you can tolerate it. What was a moment for you that you did not see coming? What was a moment for you that felt out of your control? What was a moment for you when you found out what loss feels like?

If I had to describe what that was like for me I would use words
like this:

Unfair
Brokenness
Grief
Lost sense of safety
Self blame
Shame
Deep sadness
Fear-filled
Violation
Desperation
Struggle
Unreal

I know I am not alone with that list. You and I could probably throw in tons of other words that reflect rejection and pain in one form or another. Suffering is part of the relational human condition. We don’t simply desire to be loved and to give love, it actually is a necessity. What that means is, I hurt when you hurt and you hurt when I hurt. It’s risky. It’s vulnerable. Love can feel burdening. It can also feel like the greatest gift ever.

Some realities: Life is to be celebrated and enjoyed. Life will one day end. Life will go on in new forms. The winter to spring change whispers the cycle of life and death to us while Easter Day often proclaims it.

One of the kids I was with today is getting ready to turn 9 in a few days. This kid is amazing for tons of reasons. His brain and capacity for understanding is surreal and he delights in questions. Today he said, “Poor Jesus. He keeps getting killed.” Oh how I loved that sentiment.

This soon-to-be nine-year-old has empathy, he has care, and he has compassion. There’s a real sweetness to him making sense of the world around him.

Here’s the thing, though: when we are young and still attempting to understand the world through shared story and tradition, we often don’t realize that the story serves as the vehicle for our own development and understanding. When it hurts, it’s so hard to shake. It is as though whatever the painful moment(s) were, they are still happening to us now. That means Jesus keeps on getting killed. Poor guy. When’s he going to catch a break?

That list we went through together a bit ago is like the literal “it keeps happening over and over” experience we have in brokenness. We relive it in our minds. It’s not that Jesus was killed, it’s that Jesus keeps getting killed. It’s not that your marriage is over, it’s that your marriage keeps on ending. It’s not that your loved one died, it’s that your loved one keeps dying over and over. How painful. How halting. How human.

Easter is about newness of life and I can definitely use some renewal and life affirming experiences these days. It’s not that Easter is impossible for me to enjoy and feel celebratory in. It is that my heart keeps wanting what was and it simply doesn’t exist anymore. I changed which means I can interact with Easter in a new way. And what a lovely thing that is…

My Easter Day was spent with friends who love me. My communion was at the wedding reception where I broke bread with people I love. The message of love didn’t come from a pulpit. It came from authenticity and vulnerability being offered to those willing to make room to witness it. I saw Jesus today in all sorts of faces and I heard Jesus today in all different tones of voices.

The turning to God where I stand vs the running to find God where I once did is something I have to relearn almost daily. When I remember to do this, though, I receive bountiful gifts in connection with the God of my understanding and the great big world all around me. And instead of Jesus getting killed all the time, I get to delight in a sense of resurrection and new life, if I do desire to turn to it.

And today I did.

A Whole Lens on Life

by Beth Johnson

I walked around for months with my head down and my chubby little seven-year-old hands clasped . . . around a 1950’s Eastman Kodak Brownie Camera, a Christmas gift from my parents, intended to distract me from the death of my older brother, Billy, whose four-year battle with childhood leukemia had been lost several days before his tenth birthday.  Little did they know how symbolic this new lens on life would become for me.

Our family was numb.  Our lives had revolved around Billy’s care, keeping him encouraged, doctored and medicated (at the Cleveland Clinic), and rested.  We siblings brought his school work home weekly from the Edwin Markham Elementary School, and sat on his bed to play board games, willingly giving up our friendship time to support his health.  Our family had purchased one of the first black-and-white T.V.’s for his bedroom so that we could enjoy “The Lone Ranger” and “Howdy Doody” and hope to cheer him up. We had gone to church every Sunday and prayed and done everything right.  Of course Billy couldn’t go because of germs.  He had died despite our heroic efforts.  

Our minister advised that we kids not attend the funeral.  Too sad an event, as if we weren’t already devastated and knew exactly what had happened, as if we might live blissfully onward without a care.  Billy’s leukemia had been, after all, four years of all of our lives.  We stayed home with our grandmother and cried.  Our clergy preached that we should all feel happy that Billy was in Heaven with God, no more pain or suffering.  They seemed to have no concept of the kind of support we could have used to help us work through the deep hollowness that the death brings.  

After my second grade class let out one day, I walked directly to our church and asked to meet with the Head Minister.  I was ushered into the office of the Minister for Christian Education, a woman with a strong intellect and little warmth.  I sat dwarfed in her huge brown leather wing-back chair and asked if she could help my family with our sadness.  She told me to give my life to Jesus Christ and everything would be O.K.  She gave me theology when I needed God’s Love and Sustenance.  She gave me precepts when I needed the warmth of a faith community.

Within a year, my mother had Stage IV breast cancer and a radical mastectomy. I can still picture my eight-year-old-self standing in shock by her bedside as she showed me her railroad track scar and explained what the doctors had needed to do.  From that point our family life struggled.  I listened while  my mother cried herself to sleep many nights out of a sense of guilt and for fear of losing another child.  We were living with the sudden rise of polio and no one knew the causes.  My father traveled increasingly for his work.  We kids buried ourselves in our school work and tried to be the best daughters and sons possible in order to alleviate our parents’ suffering.

One day, as I shuffled my little feet home from school, one of my brother’s classmates asked me where Billy was.  I hesitantly pointed toward the sky.  “No!” he exclaimed.  “That can’t be true!”

At that moment I realized that there were probably many people in my life who had no idea that my brother had died.  A second “aha” came close on the heels of that one – that there were very likely lots of people in the world walking around with smiles on their faces while hiding deep pain.  Because that was exactly what my parents and siblings and I were doing. At age seven, radical empathy was born.

This life-changing experience was the jump-start of my spiritual and moral development.  It became a lens through which I filtered every life experience.  It heightened my sensitivity to people around me, driving me forward with an untamable desire to ease human suffering, especially through the church and God’s Love.  This life lens led me to understand that children, adolescents and young adults within and outside of our churches have deep needs for spiritual and moral support and guidance.  They may not show that to us, but it is there and they need us to love them.  People of all ages and walks of life are doing the best they can and need us to be God’s Love for them.

My experience of my brother’s leukemia and death is something that I rarely discuss but I am very conscious that it was a pivotal experience that has catapulted me into the ministry and the helping professions.  There is no greater pastoral care tool for a clergy person than understanding pain, from the inside.  

You, too, have stories of pain and struggle that have immeasurably changed who you became, as a person and a professional.  That job that you lost, the parent who left, the wayward child, an addiction, a run-in with the law, you know.  Are you embracing your “pain stories” ?  At least to yourself?  Are you recognizing how they have shaped and strengthened you, even though they were extremely difficult?  Even though you’d like to bury many of them in your unconscious mind.   

We bring “our whole stories” (OWS) to life and to church.  It is through the lenses of the “OWS” that we respond to every situation, secular and sacred.  Our assumptions, perceptions, conclusions, fears, and actions are ALL filtered through the lens of the “OWS.”  Furthermore, every other person in your faith community is having the same individualized experience.  We are all looking for healing and acceptance, understanding and deepening, growth and a sense of spiritual peace and goodness, friendship and Love.  We are all looking to become better, more whole people.

Jesus made it very clear that God treasures each of our “whole stories.”  Warts and all.  The woman at the well.  The woman who was hemorrhaging.  The dishonest tax collector. The mad man inhabited by demons.  Our whole stories develop us into God’s people, if we will let them.  Our OWS have Power! Together with God, we can turn them into “POWS” !

Jesus lived authentically and embraced the unbelievably difficult aspects of his life and calling.  He could have backed down during the last week of his life, but he did not.  His “whole story” is what we carry forward as Christianity.  If he had not lived “whole-ly,” there would be no Christianity.  Jesus gave us a lens through which to perceive and experience life and a role model to follow.  The lens is his whole life story.

How have the lenses of your “whole story” informed your development?  How has the lens that Jesus provided helped you?  Far better lenses than my 1950’s Brownie Camera !

“Be ye perfect (whole) as your Father in Heaven is perfect (whole).”  Mt. 5:48

To respond confidentially to this article, you may reach Beth using the contact information on her contributor page.

 

The Words that Shape Us: From “Hosanna” to “Crucify”

by Talitha Arnold

Palm Sunday, 2016

It was a mob scene that first Palm Sunday. People lined the road into Jerusalem, shouting, waving branches, throwing their cloaks on the ground, reaching out to touch the man on the donkey, everyone chanting “Hosanna! Hosanna!”

And it was a mob scene five days later, when some of those same people squeezed into the courtyard of the Roman garrison to shout “Crucify! Crucify!” Same man. Same crowd. Different words.

Mobs are like that. They can turn on a dime. One day everyone is shouting happy Hosannas and life is great.\ The next thing you know, it’s all cries of “Crucify” and death.

Throughout Lent, we’ve explored “the words that shape us” as Christians. The story of the first Palm Sunday and the week that followed remind us of the power of such. words. So does our own time, 2000 years later. “Christian values,” “Biblical principles,” and the name of Jesus are much in our news these days. Not because it’s Holy Week, but because we’re in a presidential campaign season, and there are a lot religious words bandied about. Indeed, in some political circles, candidates must claim their Christian credentials in order to garner votes.

At the same time and sometimes in the same breath, there’s talk of banning Muslims and building walls, labeling immigrants as rapists and murderers, and encouraging violence against one’s opponents. As a Christian minister, I find such hatred and fear-mongering the exact opposite of what Jesus Christ both preached and practiced. As we who are Christian head into our holiest of weeks, it might be good to remember what he actually did say and do.

For Jesus, his teachings of “turn the other cheek, go the extra mile, love your enemies” weren’t just feel-good phrases. They shaped his life. Throughout that life, Jesus showed the power of love to overcome fear. He reached out with love to embrace people who were afflicted with leprosy or mental illness who were banished from the community. He crossed the divisions of race and religion, telling stories of Good Samaritans, welcoming people of all backgrounds, and eating with “outcasts.” He respected women, honoring those who wished to learn (Mary the sister of Martha and Lazarus) and those called to lead (Mary Magdalene–”Apostle to the Apostles”).

Jesus also knew first-hand how hard it is to choose the way of love and non-violence. There were times when his own anger or exhaustion got the best of him. He got cranky with a woman who wanted him to heal her daughter. The day after Palm Sunday, he zapped a fig tree and overturned the tables of the money-changers. The Gospels record how often Jesus went to a “lonely place” to pray. I think it shows how much he needed, in the words of Rev. Dr. Martin Luther King, Jr., God’s “strength to love.” We do, too.

Overcoming fear with love “is not for the timid or weak,” affirmed Cesar Chavez, leader of the Farmworker Movement. “Non-violence is hard work.” Jesus knew that, all the way to the cross. At the Last Supper, he knelt to wash the feet of all the disciples, including Peter who would deny him and Judas who betrayed him. Later when the religious leaders came with their band of thugs to arrest him, one of the disciples cut off the ear of a servant named Malchus. “No more of this!” Jesus commanded. “Put down your sword.” Then he healed the man who helped arrest him.

At any point that night or through the next day, Jesus could have called his followers to arms. He didn’t. Moreover, as clearly demonstrated in the fate of a fig tree, Jesus had the power to zap Pilate, Herod, and all the legions of Rome if he’d chosen. He didn’t. Instead he chose the power of love. “Father, forgive.”

The journey of this Holy Week that begins with tomorrow with Palm Sunday reminds all who would claim the name of “Christian” that to follow the way of Jesus Christ is to follow the way of the one who chose the way of life and love. To accept the call of “Christian” is trust the power of love to overcome fear and hatred. And it is to commit one’s self and one’s life to that hard work of love.

The story of Holy Week that we begin tomorrow shows us–and our world–how to express real Christian values. Saying “no” to violence and hatred is a good place to start.

It’s where he did.