Love and Politics

by Amanda Petersen

Love has many different definitions and ways of looking at it.  As I look at some of these definitions of love one consistent appears.  Love is about expanding.  Expanding compassion, expanding perspective, expanding One’s heart, expanding circumstances, expanding vulnerability, expanding risk, expanding complication etc. etc.  In order to love there is some invitation to expand.

It is taking a world possibly built on safety, security, and knowing, and being thrown into the unpredictable, vulnerable, and stretching space.  This is the case whether one loves themselves, a puppy, partner, God, or a total stranger.  And this may be the challenge of why so many would rather not love.  Love is messy and it takes the person into uncharted territory.  How can one do something they don’t even understand or know about?

The conversation of love comes up a lot at Pathways of Grace.  The most consistent way it is brought up is in regards to the current political climate.  Some wonderful hard questions are coming up.  “How do I stand up for what I feel is important and right without making those who disagree ‘the Other’?”  In other words “How do I love?”  It also comes out in others ways.  “How do I stay with my faith community and stay consistent with where I believe God is taking me?”  “How do I take care of myself when it will disappoint those around me?”  “How do I get started with a relationship with the Divine?”  All of those questions hold a piece of “How do I Love?”

As a spiritual director, I have no answer for the questions other than keep showing up and lets listen to your inner wisdom together.  The energy of love I have observed isn’t in the answers but in the willingness to expand into the unknown of Love.  Somewhere in the willingness to show up to love, God’s love mixes in and does something amazing and beyond whatever the individual could dream up.  The Universe’s love mixes with the desire to love and something beautiful comes out. Love may not be about answers but the willingness to explore.

Right now I am seeing the need to come together and wrestle with the messiness of love.  To be open and allow the something bigger of God to mix in and open our hearts to expand in ways we never imagined.  A place of unpredictability, vulnerability, stretching and Divine Love.  If you are looking for ways to expand in love this week try coming to Dinner and Conversation on Friday or Quiet Places with Sandy Kenger on Sunday.  If you are looking to have a place for someone to hold space as you show up to Love we have amazing spiritual directors and other practitioners.  Pathways of Grace is committed to providing a safe place to practice and explore what it means to be a loving presence in the world.

This week look at your own “Love” life.  Spend time showing appreciation for those who gave you the space to learn to love and expand.  Take the time to connect with the Source of All Love with a heart of gratitude that the expansion of Love is endless.

Please share your thoughts on how you love.

Grief and Hope

by Karen MacDonald

When I wrote my last blog entry a few months ago, I was “speechless.”  So many of us were reeling from the national election results.  We were heartbroken, appalled, angry.  We were/are grieving.

I have also known deep, gut-wrenching personal grief in my life with the disruption of a cherished relationship.  Much of my speech then was moaning and sobbing.  Thank Goodness, that dark period turned out to be a womb and not only a tomb.  While I looked over the brink into utter despair and lifelessness, I emerged with a spiritual awakening into the indescribable gift of Life.  

Valerie Kaur has prompted us to consider “…what if this darkness isn’t the darkness of the tomb, but the darkness of the womb?  What if America is not dead but a country waiting to be born?”   To paraphrase her image, this chaotic, life-threatening period in our communal life could be a tomb and a womb—grief and hope.

The grief may include the death of optimism that missed the depth of fear and pain that always lurks below the surface of what appears to be social progress, that always paints the lives of those suppressed/oppressed, that always tinges the views of those afraid of losing position.

The hope is that we have today—Life has graced us with sun, Earth, breath once again.  We get to live, we are indeed from and of Life itself.  Regardless of how things turn out, the hope is in this question, “How do I want to express Life today?” —and in how we try to show our answer.

What’s in the Sauce?

by Karen Richter

Sometimes I feel like I write a SWC post for this blog and half of the sentences end with question marks. Today is going to be one of those days.

One of our greatest gifts is the capacity to wonder, to ask questions, to remain curious and open to new knowledge throughout our lives. Right now, at Shadow Rock, we’re talking on Sunday mornings during education and spiritual formation time with activists in the community. It’s great to find out more about different issues, of course, but we’re asking wondering and exploringmore about their journeys…
what brought them to the field in which they’re active, how they stay motivated, what they do for self-care. I don’t yet know if we’ll find that activists in different fields have common experiences.  Maybe we’ll know more by the end of the month; in the meantime, we are listening lots. 

Yesterday’s guest, Kelley Dupps from Arizona Planned Parenthood, was passionate and thoroughly engaging (and much appreciated!).  He used an interesting word to describe his work in education, LGBTQ equality, and reproductive healthcare: COMPULSION. He gave a sense of something beyond passion for social change: a feeling that he was engaged in this work because he couldn’t do otherwise.

In the same session, a participant relayed their frustration at conversations with closed-off, closed-minded relations and acquaintances. Some people, we all agreed, simply were not able to listen to new information and hold their own opinions loosely. These folks’ abilities to entertain another person’s point of view and consider the long-range effects of their own views were, at the least, disused and rusty from neglect.

How does this happen? What kinds of experiences make us who we are and when do these experiences happen?

This is a fun thought experiment, something that those of us with curiosity about such things like to discuss over coffee. But the stakes are high, my friends.

As our congregations work with childrenwonder child and youth, it behooves us to find that secret sauce that forms our young people into curious, open, faithful humans.

What’s in that secret sauce? I’m working on it, y’all*. I suspect that the recipe includes some of the following, in different ratios for different families and in different congregations:

  • Training and real practice in discernment
  • Consistent exposure to spiritual disciplines of meditation and centering prayer
  • Connection to creation
  • Involvement of faithful adult mentors
  • Experience with the joy of service and justice work
  • Safe space to talk about all of the above!

The world needs our theology of inclusion and grace more than ever. Let’s keep talking about the best ways to pass that gift on to the next generation.

*When I’m feeling particularly earnest, my Southern accent comes out… even in writing.

What Is Suffering?

by MK LeFevour

The nurse sticks me four times before she finds a vein in my hand to start the IV drip.  It takes 30 minutes for enough saline to get into my system so they can hook up a bag of leucovorin.  Another 45 minutes later the nurse comes back to start the part I hate the most called “the push”.   A hypodermic of 5FU is attached to my IV and the nurse literally pushes the chemical into the line.  It only takes a minute but each second feels like an hour.  I keep a close eye on the progress of the leucovorin left in the bag because the second my IV stops dripping I can get hell out of the cancer center and go home.  Only 2 hours pass during a chemo session but it is an eternity of suffering for me.

Recently I read a story about the great philosopher Krishnamurti that blew my mind. One day during a lecture, Krishnamurti asked his audience if they wanted to know his secret to happiness.  Of course they did!  They leaned forward in anticipation of his answer.  He proceeded to tell them – “My secret to happiness is I don’t mind what happens.”  How can anyone have that kind of equanimity to be able to say “I don’t mind what happens.”  If I had heard this secret to happiness while in the chemo chair, I would have cursed Krishnamurti quite roundly.  

So, here we have two beings on opposite ends of the human spectrum – Krishnamurti who has achieved the ultimate equanimity that he doesn’t mind what happens to him and me watching the minutes count down until I’m released from the IV and my suffering.  How can anyone achieve Krishnamurti’s level of being so solidly present in each moment that nothing moves him out of that moment – that he doesn’t mind what happens to him.

The Buddha gave us a path to getting from me suffering in the chemo pod to Krishnamurti’s equanimity by understanding the root cause of suffering.  Suffering is a result of a monkey mind where we can’t accept what happens to us—we mind very much what other people say, how much money we lost in the stock market, the pain in our bodies. It’s almost inconceivable to think that we might live in a way where these things didn’t rattle us—make us suffer. Within the Eightfold Path, Buddha’s guide to enlightenment, He describes how to practice vipassana or insight meditation — a powerful tool to help release us from this continual round of suffering.  Vipassana is meant to help us tame our minds so that we can stay centered in the Now, to be open and nonjudgmental – to step off the roller coaster of up-down, good-bad, like-dislike.  It’s not that we can eliminate life’s pain – physical or emotional but we can stop adding to the suffering by how we react to that pain.

In one of her dharma talks, the great Buddhist teacher Pema Chödrön describes those moments that trigger our suffering with the Tibetan word “shenpa.”  She describes shenpa as the hook that triggers our habitual tendency to close down when confronted with discomfort.  When shenpa hooks us we begin to tense and tighten and feel a sense of withdrawing, not wanting to be where we are.  But resisting the present moment and what it brings only amplifies our suffering.  If we can watch what is happening and not judge it, not analyze it, not push it away nor hold it close, we begin to release ourselves from the suffering that aversion or grasping brings.  We may not be able to avoid discomfort, physical pain or challenging events, but we can control how we react and in that there is equanimity or the release from suffering brought by wanting a different present moment.

Previously I’ve described my inner hell of sitting in the chemo chair but let me describe that scene from another (equally valid) point of view – There’s me in a comfy reclining chair with my beloved wife sitting next to me, tucking me in with a blanket crocheted by loving volunteers, while nurses like Gina and Carla come by to hug me, give me heat packs for my hands, and tell me the latest jokes they’ve heard.  Within easy reach on the counter of the nurses’ station are chocolates, bagels, popcorn and other snacks brought in by patients who want to soften the experience for others while they sit through chemo.  In my lap is a DVD player with episodes of “Sports Night” to make the time fly.  So where’s the suffering here?  Only in my mind!  Other than the IV needle being put into my hand, there is no physical pain.  The entirety of my suffering is self-manufactured.  For me, chemotherapy was my shenpa – the hook that closed me down to What Is.  At the few times when I wasn’t inwardly focused on my suffering, I could look around at my chemo companions in their recliners and see one deeply ensconced in a book, one taking a nap, a woman knitting despite the IV in her hand or another surrounded by friends laughing while eating take-out.  I would wonder at their ability to use this time as respite instead of time to be endured or suffered through.

Chemo ended for me six years ago, but what I learned about suffering has been a continual gift. The more I practice vipassana, the more I catch the moment when shenpa is waiting for me to take its bait. In those moments I can choose to amplify my suffering by resisting “What Is” or I can lessen suffering by simply being in the present moment – abiding in whatever reality brings.

I hope to the gods and goddesses that I never sit in a chemo chair again, but if cancer does come back, I’m counting on my practice of vipassana to not let shenpa hook me and instead of taking shenpa’s bait, I’ll take a chocolate from the nurse’s station, grab my wife’s hand, and enjoy the next two hours by simply being in the present moment.

Are You Afraid of Spiders?

by Amanda Petersen

I was recently reading a story by Tosha Silver about a time when she was in India and attended a fire ceremony for Lakshmi, the goddess of beauty and wealth. During the ceremony a huge spider crawled on her hand. She was extremely afraid of spiders so she gasped and swatted it away. One of the priests came over and yelled at her asking what she was doing and then saying it was Mahalakshmi herself coming to bless her.   

This really struck me. How often is the Divine presented in one’s fears as a blessing yet the blessing cannot be received because of not wanting to stay in the fear and see it differently? Tosha later tells of a night where a huge spider was on the ceiling and instead of spinning stories of fear she entered a conversation with it. Looking at the spider as a blessing while also letting it know it can have the ceiling while she can have the bed.   

What would it look like in this season of political and circumstantial uncertainty, which can stir up the most basic of fears, to instead of reacting in fear, one tries responding by interacting with what is most frightening. As contemplatives engaging oneself is the step before engaging the circumstance. Facing fears, (or insecurities, resistance, exhaustion) and all the issues within before just swatting at what frightens us. Bringing God in and asking where is the blessing in this?  

I tried this once when I moved into my home, which had been empty for several months and had very large roaches enjoying the empty space. I am not a fan of roaches and they do cause me to want to run and hide. There were so many I could not just run away and hope they also would disappear. So I asked what is the blessing in this roach?  The answers where numerous! I have a home, there has been a lot of rain, my home is surrounded by beautiful plants and trees, I am free to act in many ways, and I am no longer fearful of roaches. Now I need to say I am not so enlightened that I could coexist with the roaches running all over my home. I called an exterminator. Yet the reality of where I live with all the plant life is that bugs are a part of it and when we bump into each other I am now able to see the blessing.

Taking this to larger issues takes more time and practice. I have to say just asking the question  “What is God’s blessing in this?” has helped me to at least stop and look at my fears. Try this week as we enter a political shift and uncertainty. Let me know what you notice.

If you are looking for help in this area, I highly recommend the Rising Strong workshop on Saturday and Quiet Places on Sunday. The book I was reading is called Outrageous Openness and it is our Intentional Reading selection in March.

Searching for a life where all is well?

by Amanda Petersen

The foundation of Pathways of Grace is “All is Well”. Every workshop, decision, and person who walks through our doors are imagined from a place of All is Well. Why is this important? Because as I have traveled this entrepreneur path, there are many out there that preach that all is not well. People need to be fixed, my business isn’t making enough or attracting enough, I need more and they are going to show me how to get more. There are some who encourage looking for problems so one can be the master of solving it.

Friends, I have to tell you this was really tempting at first. Yet as I traveled a bit down this road, I began to feel this method was all fueled by lack. As a contemplative this is a big red flag. How does a contemplative do business? Well, that is a long story, so I will condense it down: one begins with the phrase “All is Well”.

This gets quoted from Julian of Norwich often. Yet many people don’t know the full story. This was her 13th showing (or vision) while she was very ill. Before the quote, she is pondering, why does there have to be sin in the world? Why doesn’t God just fix the world and make it nice? How often has that question been raised?? Here is the quote, first with Julian’s thoughts.

“In my folly, before this time I often wondered why, by the great foreseeing wisdom of God, the onset of sin was not prevented: for then, I thought, all should have been well. This impulse [of thought] was much to be avoided, but nevertheless I mourned and sorrowed because of it, without reason and discretion.

Then Jesus’ reply.

“But Jesus, who in this vision informed me of all that is needed by me, answered with these words and said: ‘It was necessary that there should be sin; but all shall be well, and all shall be well, and all manner of thing shall be well.'”

Life is imperfect AND all is well. The great mystery of life. All is well because life is more than circumstances. The world is Loved even in the messy, horrible and scary circumstances. Each person is Loved also.  This doesn’t negate the pain and suffering of circumstances, yet it does negate the mental sorrowing caused by thinking that if only  life were different and there were no suffering. It also invites the question, “If all is well, then God show me how?”

I say all this because as Pathways of Grace offers more workshops and encourages you to seek spiritual direction or coaching, I want you to know this was all planned from a place of All is Well, not a place of “you are not enough”.  All is Well even as you are searching for meaning or going through trauma or looking for a healthier lifestyle. When you walk into our workshops or see one of our amazing spiritual directors or coaches, you are greeted by someone who sees you are enough and you are Loved.

That is the gift we wish to share this year. All is Well in a world or a life that is also a mess. Practice saying “All is well” this week as you look at your calendar, world events or your own life. Let me know how it goes!

You Don’t Need Fixing!

by Amanda Petersen

A joyous New Year to all of you!!

I have had the pleasure of having a couple of groups with the purpose of looking how to be intentional with the New Year. Both were different and yet the same elements appeared.

  • Looking at what is important in one’s life.   
  • Looking at topics like core values, gratitude, lessons learned etc.
  • Doing something that gets one to notice those elements in their life.

Life evaluations can be seen as finding what is wrong and fixing it. Yet with the majority of people I journey with it is more a time of affirming and deepening the elements that enhance their lives. The gift of doing something intentional around noticing the elements of one’s life is that it affirms one is living a life.

Now that may sound obvious, but is it? Sometimes the externals of life seem to take over and one day just blends into the next. Taking time to remember what is important and then stepping back and seeing how one is folding that into the dailyness of life does something to reassure the soul all is well. Occasionally one may find there are important elements that are being left out and times of evaluation allow the person to fold them back in again. That is not fixing what is wrong as much as giving a life affirming yes to what is right.

Isn’t this the contemplative life? Taking the time to lovingly looking at life with truth and grace? Choosing to participate in the abundance of Love?  Being conscious of the choices one makes?

If you haven’t yet stopped and contemplated your life as you get out the new calendar, I highly encourage you to do so. Gina’s Personal Mission Workshop or Quiet Spaces on the 8th are a great opportunities to do just that.

Share your favorite way to notice your life as you begin the New Year.

Whatever the future holds, may you always know you are held in Love.

Minor Course Corrections

by Karen Richter

Good morning and happy new year, Southwest Conference friends. Here’s your obligatory New Year blog post. ☺

If you’re passionate (as I am) about the liturgical year, that’s your cue to say, “But wait! The new liturgical year started several weeks ago with the first week of Advent!” Yes, yes it did. I’m not interested in a tired tirade about prioritizing the liturgical year over the secular year. Instead I’m thinking: isn’t it wonderful how our post-modern lives give us so many opportunities for pause and reflection? There’s January, of course. There’s Advent, with its beginning in hopeful anticipation. There’s (for academic types and parents of school-aged children) the school year, with its flurry of supply purchases and new schedules.

And there’s the new beginning of weekly Sabbath and the new beginning of each sunrise. Finally, there’s the new beginning of forgiveness and reconciliation always available to us.

I need every single one of these prompts to begin anew.

So it’s not a bad thing, in this first week of January 2017, when the world is starting fresh along with us, to anticipate and resolve some changes or minor course corrections.

Not diet and exercise. Not writing a book. Not saving money. Not even going to church more often. Again, not interested. We don’t need to squander this beautiful opportunity for newness by simply striving and grasping at becoming better, shinier versions of ourselves. So just cut that out. You are enough. You are loved just as you are.

So I offer here my minor course corrections, not as a stick with which to beat myself up when I fall short, but as a shared guidepost of encouragement:

  1. Do more hard things.
    I was just reading this morning about how pushing our limits can protect against the ravages of mental aging. Not just devilishly difficult Sudoku, but really taking on something that is difficult enough to be mentally tiring. Do something that excites you but isn’t easy.  Do something at which you might fail spectacularly and publicly.

    I’m not sure what this will be for me: more writing perhaps or a new skill.
  2. Rest and celebrate.
    Doesn’t it seem strange that we have to remind ourselves to rest? BUT WE DO. Especially perhaps in these trying times of division, global violence, and increasing inequality, it’s hard to pause to rest. Our culture encourages overwork and busy-ness with prevalent figures of speech like ‘putting everything out on the field.’

    Two thoughts on this: First, I think our willingness to rest is related to our satisfaction with our work. Hence, ‘rest and celebrate’ is tied to ‘do more hard things.’ Second, our reluctance to stop is a symptom of our collective egos out of control. Our work does not keep the world spinning. I had lunch this week with a friend, a Franciscan friar. He reminded me, “We are not called to save the world. The world already has a Savior in Christ. Instead we are called to work.” We can rest and renew more fully (and thereby work more fruitfully) when we see our work with God’s eyes.
  3. Get real and vulnerable with myself and with trusted companions.
    This wouldn’t be a churchy blog worth the name if I didn’t tell you to pray more in 2017 (oops – these are supposed to be MY 2017 course corrections… so I am going to pray more in 2017). Find anything that works for you. I’m a big fan of silence in the car during my commute: no radio, no Sirius, no audiobooks. Walking the dog. Mindful breathing. Journaling. Make any of these into your prayer practice.

    We’re not meant to journey alone. I couldn’t have a New Year blog without also suggesting that you find spiritual companionship. Whether it’s a traditional spiritual director, a small group, or an accountability partner, articulating to another person where you are and what’s going on in your spirit will bring you greater insight and tremendous comfort.  Check Teresa Blythe’s Patheos blog Spiritual Direction 101 or poke around on Spiritual Directors International.

Whatever you do or don’t do in 2017, know that you are loved.  Through God’s grace, may we move together more fully into holiness and wholeness.

Are You Simmering?

by Amanda Petersen

I have had a lot of conversations this week about darkness and shorter days. When those I have spoken to are really honest, the inner call this time of year is to pull in and cherish; to spend time with those one is closest to and to spend time nesting. There is a sense of drawing in when the days are short. I am a lover of rhythm and the way the seasons honor the universal expansion and contraction of life.

The shorter days for me are a way of concentrating life. Like in cooking, when I let a sauce simmer down until it is thick and rich. The soul needs these simmering times too. To pull in and concentrate on what is rich and deep. To sit in the dark reflecting and gathering what is sacred in order to cherish them. To take the time to restore the soul and rest just like all the plant life around us. To sit in the silence and be with all that stirs the soul, pleasant or not, honoring all is held in Love.

In a world that is capable of 24-hour daylight, this simmering in the dark can be challenging. Yet from the conversations I have had recently, if one is still enough, one can hear the whisper to simmer, to pull in, and surround oneself with deep relationships, reflection and love. A whisper to simmer or cherish the joy of connecting with oneself, God, and others in a relaxed and real way.

From this deep rich place as the rhythm of life expands again, one will draw on its richness in the activity of our lives. I invite you to spend some time this week sitting in the dark. Lingering under the covers just a bit more. Turning off the electronics when the sun goes down earlier and earlier, even for a little bit, just to recognize the soul’s call to simmer and cherish.

Okay, but why?

by Davin Franklin-Hicks 

I remember my 13-year-old self sitting on the altar of a small Southern Baptist church. The altar was brown, carpeted steps. A woman who had shown me incredible kindness sat with me. She was holding my hand. I was wracked with sadness and sobs. She listened to me as I told her about the divorces, the turmoil in my family, the fear that I was not normal (that meant queer, but I didn’t yet have the words for that). She listened. She leaned in. She cared.

After I shared, she opened her Bible and I remember her taking me through “The Roman Road”. I spent most of the time listening for Roman to show up in the story line. The Roman character never made an appearance.

The Roman Road is a fundamentalist evangelical tool often used in explaining the “Plan of Salvation”. I would come to know that well later, but for that moment, I didn’t understand any of it.

This is pretty much how the many conversations would go:

Nice lady (NL): When Eve took that apple and decided to eat from the tree, sin entered the world. We needed a path back to God and we get that through Jesus.

Perplexed 13 y/o Davin (PD): Well, why did God make that tree then?

NL: God wanted us to choose Him. When we don’t we invite sin into our lives and we need salvation.

PD: I don’t get it. If I poisoned candy and put it in a kid’s room, wouldn’t that mean I poisoned the kid if the kid ate it?

NL: blinking with a minorly irritated look.

Our session ended for that day. Two weeks later the nice lady tried again. Same place, ready to dig in, Bible between us.

NL: Okay so please remember that we chose sin.

PD: Yeah, but God kinda made that happen, right? Why did he put that tree there?

NL: Because God wanted us to choose Him.

PD: What? Why?

NL: Because he loves us and wants us to love him.

PD: Then why didn’t he leave out the tree that would ruin everything?

Our session ended again.

We met more and I had many questions:
Why did God make Lucifer if He knew that he would turn into Satan?
Who was Cain afraid of? Wasn’t it just him, Abel, Eve and Adam in the world? Who was Cain afraid would harm him when he was cast out of the garden?
If God made us and the tree of good and evil, isn’t that kinda passive aggressive?
She sighed a lot in those visits.

I was a teenager who just discovered faith community.
I liked the church a lot.
I liked the people.
I liked the adults who worked in the youth group.
I kept coming back and the nice lady kept trying to help me understand why I needed salvation in the form of repentance.

After many sessions with her, I was willing to admit I was a sinner, admit Jesus died for my sins, profess my belief in Christ, invite Jesus into my heart and promise to walk a path of faith, sharing the Good News. This is called a few things in literal, evangelical Christianity: being born again, getting saved, turning my life over to Jesus. Once I was in, I was in. The questions went away and I was determined to be the next Billy Graham.

Much of my theology in those days was slathered with fear and shame. I passed that on to those who took time to listen to my conversion messages. I was going to make sure Heaven was full and Hell was empty.

I was zealous and I was persistent. I was also very scared, brokenhearted, shame-filled and sad. The church kept me busy so my heart didn’t feel so very alone.

I was always angry back then. If you had to find me in a crowd, you could simply look for the kid with arms crossed over their chest, glowering, glaring, guarded and grrrrrr…

All the while I pushed people away, I was super offended when they did not talk to me. Hurt people often long for what they desperately try to convince others they don’t need.

I was creating an emotional wall; I was a teenage emotional construction worker with endless mortar and bricks: Sob the Builder.

There’s reasons for that wall. There’s reasons for everything we think, feel and do. Behavior is to meet a need, or at least a perception of a need. We spend so much time judging actions we rarely think about what is behind those actions. We rarely are compassionate with ourselves.

Everyone’s behavior makes sense to them at the time or else they wouldn’t do it. My fortress was built for a reason. It kept the bad out, but then it started keeping EVERYTHING out.

If I ever write a memoir I will call it “Well, that didn’t work.” And we still try again.

It’s comfortable to think in black and white because there is certainty there. It’s super hard when you let in the colorful world of all sorts of living and needing. It changes everything.

The option of truly being present with someone and learning who they are without an agenda to change them is the only way we get to have honest relationship. I didn’t get that concept for much of my life. I wanted the world to bend, not for me to bend. That’s how brokenness happens, in the not bending and the demanding it be different.

2016 has been awful for me and many I love. It has been the worst year of my life for sure. It also has been a very rich year. I have felt loved more often than not. I have given love more freely than I have in any other year. And 2016 was still the worst ever for me.

I am not someone who believes life’s trials are there to make you a better person. I don’t believe it is orchestrated in that way. I do believe, though, in every situation that sorrow exists, we can see aspects of living we never would have noticed without the sorrow. I don’t believe sorrow exists as a life lesson. I think it’s just part of life and what we choose to do with it determines a lot.

It’s been almost a year since I was harmed through sexual assault and there have been oh so many layers of pain my family and I have walked through. It has been horrendous and it has been illuminating. It has been heartbreaking and it has been healing. For me, what makes it or breaks it is my willingness to engage life in hard times vs run, run, run!

Engaging in life requires some courage when everything within wants to retreat. When that’s my reality I take the absolute smallest inching forward I can muster to just stay in the world, stay in my life. I have to get open, drop the mortar and brick, and choose to live in the elements, responding to life and love as it comes and as I co-create it. Dear ones, we are creating our inner world as we participate in life. I want my inner world to be a sanctuary and refuge.

The idea of refuge reminds me of my younger brother who tells a story that when he was about 19 years old or so, his AC busted and he had to have more windows and doors open at night to keep cool. He did this regularly in the apartment he lived in so he had adjusted and slept well most of the time.

One morning he gradually woke from sleep with the cat on his belly. He petted her, she purred and nuzzles. Then the slow dawning: “I don’t have a cat.” Yup. A random cat decided to sleep on my brother’s belly.

I love picturing this story playing out. It’s awesome, funny, and it highlights my gentle brother who awakes with welcome.

What I really love most, though, is the cat. The cat went all rogue and decided this house was as good as any and my brother’s warm belly was just the stuff this felonious cat needed to get a good rest.

What’s hurting within you? What’s preventing you from welcoming warmth and companionship into the core of who you are? What is this fortress you are building? What is keeping you from the wander and the wonder that may lead to new relationship?  What is the smallest inching forward you can muster today to answer the pain with hopeful forward momentum?

Whatever it is, I promise you this: the pain you feel in that place is made worse with isolation and vigilance. Peace to your precious, scared heart and peace to your amazing, enduring spirit.

We all have the “why” questions. Keep that up! The questions are beautiful and welcomed. The altar is within you as you seek your heart out.

Knowing this and living this is my road to salvation.