Brian Swimme and the Celebration of the Sanctity of Earth

by Amos Smith

Brian Swimme teaches cosmology to graduate students at the California Institute for Integral Studies in San Francisco. Swimme often reiterates that the underlying reason that people abuse the earth is that they don’t think that it’s sacred. Swimme’s emphasis is the marriage of Religion and Science.

Swimme says when we look deeply into our 13.7 billion year “cosmogenesis” that we cannot help but be filled with awe. The fact that the Big Bang happened is in itself a profound improbability. No known laws of probability can account for it. It is both a sacred and a scientific miracle.

Swimme has produced a twelve part DVD series called “Canticle of the Cosmos,” which has been distributed worldwide. His work is most influenced by the French Jesuit, Pierre Teilhard de Chardin, who believed that everything in existence has a physical as well as a spiritual dimension… The Universe is in a deep process of transfiguration. Love, truth, compassion and zest—all of these divine qualities are embodied in the universe.

Swimme seeks to place scientific technology in its context of the infancy of the earth community as it struggles for reconnection to its sacred source. For Chardin and Swimme the human being is the current culmination of a still-evolving universe.

For Swimme the ecological disasters that happen on our planet take place because the cosmos is not understood as sacred. A way out of this difficulty is a journey into the universe as sacred. Swimme is a mathematician by training, who seeks a larger, warmer, nobler science story. The story of the Universe should not just be a collection of facts. It should sweep us into a grand world view, including meaning, purpose, and value addressed by world religions.

Swimme thinks that the popular view is that the earth is like a gravel pit or a hardware store, that the earth is just stuff to be used—that consumerism has become the dominant faith, which exploits the riches of the earth. His fundamental aim is to present a new cosmology that is grounded in contemporary scientific understanding of the universe but nourished by ancient spiritual convictions that the earth is sacred. “Indeed God saw everything that God had made and it was very good. (Genesis 1:31)”

I like Swimme because he offers a sacred understanding of the Universal Big Bang, which is the larger context of the Christian Big Bang. The Universal Big Bang is a miracle of science. The incarnation, which is the Big Bang of Christian tradition for me, is the miracle of faith. That through Christ, God is with us!

Noah as Metaphor

by Q. Gerald Roseberry

When I was a kid growing up in Georgia, in a small village outside Atlanta, my parents were leaders in a small fundamentalist congregation. All six of us kids attended the Sunday School and Vacation Bible School. One of the things I enjoyed most about those early educational experiences was the teachers’ use of “flannel graph” art as a teaching aid in illuminating the Bible stories. Pictures of people and significant objects in the story backed with flannel adhered to a lightweight board covered with flannel which helped make the story come to life.

One of the stories I loved was “Noah and the Flood.” So I was fascinated to hear that Hollywood was producing a movie on the subject, and I intended to see it. Unfortunately I was unable to see the movie. Many years ago I stopped believing that the stories were literally true. In my imagination, however, I would like to have a heart-to-heart conversation with Noah. The really big question I would ask Noah is, why did God send such a terrible flood to destroy the people and animals and everything else in the land where you lived? But, of course, my interview with Noah doesn’t go well because we live in such different worlds. Everything is different. They are said to have lived unbelievably long lives, such as Noah’s 950 years. Different times, cultures, languages. Even to talk of faith and beliefs would be a difficult at best.

Setting aside a preoccupation with all the species of animals, birds, and insects being rounded up and adequately housed as totally impossible, I am left with the most important question of all: Why did God send such a terrible flood to totally destroy people, animals, and everything in the land were Noah lived? The ancient text gives the explanation:

God saw that human evil was out of control. People thought evil, imagined evil, evil, evil from morning to night. God was sorry that he had made the human race. . .it broke his heart. God said, “I’ll get rid of my ruined creation, make a clean sweep: people, animals, snakes, bugs and birds—the works.” – Eugene Peterson’s translation, The Message, chapters 6-7.

So what can we learn from Noah’s story? One possible lesson is that when human beings forget their origin in God’s creation, neglect their responsible stewardship of the earth, God’s gift, and forsake their due care for one another, then bad consequences follow. Pope Francis, a scientist himself, has caught the attention of the world, and one thing he said reverberates in our thoughts: “Destroy the earth, and the earth will destroy us.” In his encyclical, On Care for Our Common Home, Laudato Si, he referred to “integral ecology” which means that everything on earth is connected, and implies that our actions can and do upset the delicate balance of our environment, disrupting the intricate web of life supporting everything existing on earth.

 The Psalmist says in Psalm 24, “The earth is the Lord’s and all that is in it, the world and those who dwell therein. For it was He who founded it upon the seas and planted it firm upon the waters beneath.” Poetic to be sure, but it points to our problem: we have forgotten that earth is not ours to do with as we please. We mortals hold the earth in trust for future generations. In one way or another, we have participated in bringing the earth to the point of rebelling and crying out against the harmful effects of hubris and technology which destroy human community, and disrupt, poison, and pollute the oceans, our atmosphere, water, and soil. This, I venture to say, is the world-destroying “evil” which has brought us to this critical point in human history.
The nations of the world, their leaders and representatives, will meet in early December in Paris to make commitments to reduce and eliminate greenhouse gases from their combustible energy systems. Solutions are at hand. We need to find the political will and the moral courage to apply them. Obviously, the change cannot be overnight, but we must act now with all deliberate speed in ways that enable the essential transitional changes to begin and continue without undue obstruction. That meeting of the nations should be in the prayers of every community of faith and in the hearts of all believers, beginning now and continuing until a just and healing solution is reached.

 

Climate Change Awareness: The Fight for Future Generations

by Amos Smith

Speak up for those who cannot speak for themselves, for the rights of all who are destitute.  -Proverbs 31:8 (NIV)

I was drawn to the United Church of Christ (UCC), because of its legacy of fighting for social justice.

The first anti-slavery tract ever written in America, called “The Selling of Joseph,” was written by the Congregationalist, Samuel Sewall. The first black man ever ordained in the United States was Congregationalist minister Lemuel Haynes in 1785. The first woman ever ordained in America was the Congregationalist minster Antoinette Brown Blackwell in 1852. The Congregationalist Church, a forbearer of the UCC, constantly stuck its neck out on behalf of those on the margins. Congregational Church members were on the forefront of Women’s Suffrage, Native American rights, the Civil Rights Movement, and Gay Rights.

Now there’s a greater threat to social justice than in any prior generation. At this precise point in history all future generations are threatened. We are hanging over a precipice. The precipice is climate change.

Ninety-seven percent of the scientific community in the United States and abroad agree that the earth’s temperature is rising and that it will continue to rise at an ever accelerating rate.Some will say, “Stop right there Amos. I have heard that the earth goes through cyclical climate change and that we are just in another cycle of heat that will be followed by a cooling cycle.” If you have heard this message it’s because the Koch brothers have spent hundreds of millions of dollars so that you hear this message. And yes it’s true that the earth goes through cyclical climate change. Yet, the industrial revolution and the rapid burning of coal and fossil fuels brought an abrupt change that is incomparable to the normal cycles of climate change of preceding generations.

Scientists tell us that 350 parts per million of carbon molecules in the air is sustainable. Back in the days prior to the Industrial Revolution there were 275 parts per million of carbon in the air. As I write this we are at 401 parts per million of carbon molecules in the earth’s atmosphere. And scientists predict that in one hundred years there will be 800 parts per million of carbon molecules in the air.

800 parts per million of carbon in the air will drastically change everything! Water tables will rise and whole countries will be flooded and obliterated.Masses of people will be displaced and reduced to refugee camps. And refugees are easy prey for sex traffickers, drug lords, and organized crime. The earth’s temperatures will continue to rise (the highest temperatures in recorded history happened in 2014!). And species sensitive to climate will go extinct at faster rates disrupting the delicate balance of numerous eco-systems. The book of Job says “Ask the beasts and they will teach you” (Job 12:7). The alarming rate of extinctions on the planet tells us something! Every decade we see an alarming escalation in the number of extinctions.4

Given our predicament it’s time for a whole new vision of what it means to be successful! The new vision will place resilience before growth, vision before convenience, and accountability in place of disregard.

A recent poll indicated that 83% of Americans think we should do something about climate change even if it costs.5

Proverbs encourages us to “Speak up for those who cannot speak for themselves, for the rights of all who are destitute!”

I am compelled to speak on behalf of future generations. We have a responsibility to the future!

We’re the first generation that’s aware of the time-bomb of climate change and the devastating effects climbing carbon levels will have on our world. We are also the last generation who can make a big difference in the trajectory of this time-bomb.

It will take the magic connective interplay of the Holy Spirit to change our current trajectory. People on opposite ends of the playing field (environmentalists and big oil) will eventually have to join together to save our skins. There’s no other way.

This is the current gridlock… Environmentalists say that all fossil fuel burning energy will have to be cut back by eighty percent over the next fifteen years. Then the response of big oil interests like the Koch brothers is to spend hundreds of millions of dollars to discredit the hard science behind climate change. The reason for this massive campaign to discredit sober scientific realities of climate change is that oil companies have calculated that they have roughly 22 trillion more dollars of oil that’s still in the ground. This is their anticipated profit over the ensuing decades.6

One thing is for certain: if the gridlock between environmentalists and big oil continues future generations are doomed.

The only way out will be for the gas and coal burning titans to realize that for their children’s sake and for their grandchildren’s sake coal and gas burning technologies need to be rapidly phased out! Then hundreds of millions of dollars (a fraction of the 22 trillion in anticipated oil sales) needs to be invested in top engineering minds at M.I.T. and elsewhere to devise means of leaching carbon molecules from the earth’s atmosphere.If Robert Oppenheimer and the Manhattan Project could split the atom, then top engineering minds of today can find a way to leach carbon molecules from the atmosphere. This will buy us some time!

Settle down environmentalists! This is not a “technological way out that lets the oil companies off the hook.” This is called pragmatism! This is called paradoxical thinking! We let sophisticated engineering and sophisticated technology buy us some time. And meanwhile we plant trees, we convert massive tracts of land into land trusts, we buy electric cars,we buy organic food, we plant gardens, we invest in solar and other clean energies, we completely divest from oil, and we cut back the number of children we plan to have.9

The ensuing catastrophe of climate change will bring sweeping devastation to generations unborn.10 They matter! Their future matters. We must fight for them!

Every time there is a baby shower it should become a politicized event! And at the baby shower everyone should be encouraged to write their local and national representatives urging them to fight climate change!

Our Judeo-Christian covenant is to generations yet born: “I am making a covenant between me and you and every living creature with you, a covenant for all generations to come” (Genesis 9:12). This is also called The Golden Rule 2.0: “Do unto future generations what you would have them do unto you” (see Matthew 7:12).

Our minds are hardwired not to evaluate huge abstract threats. That’s the conclusion of George Marshall’s book, Don’t Even Think About It. Yet, for the sake of future generations we are compelled by our conscience to think about climate change and act on it!

Ecumenical Patriarch Bartholomew I of Constantinople, the top leader of the Eastern Orthodox Church, has been working on climate change since the 1990s. On June 18th, 2015 Pope Francis initiated an encyclical on the environment, which may prove to be the turning point for climate change awareness.11 Vatican Cardinal Peter Turkson, who helped write the first draft of the encyclical, recently called global inequality and the destruction of the environment the twin “greatest threats we face as a human family today.12 Pope Francis said, “we have a moral obligation to all creatures alive and yet unborn to care for all creation.”

I encourage you to do something after reading this essay. I encourage you, if you haven’t already, to get the ball rolling in one of three areas 1) move toward using public transportation more frequently or toward swapping out your gas-guzzler for a hybrid or emission free vehicle. 2) Put solar panels on your house or business 3) Pull your money from companies who profit from oil and invest in a green mutual fund.13

1 A number of the ideas in this essay were taken from climate change lectures of United Church of Christ Conference Minister Jim Antal on April 17th and 18th 2015 in Sedona, Arizona.

2 The American Association for the Advancement of Science has an eight page paper titled “What We Know: The Reality, Risks, and Responses to Climate Change

3 According to author Ross Gelbspan and others, lands that are the closest to sea level, such as the Marshall Islands, will be the first to go.

4 Wikipedia. “Extinction.”

5 USA Today. “Poll: 83% of Americans say climate is changing.” December 2, 2014.

6 In other words, currently 1% of the population is trying to maximize their profits and don’t soberly consider the  impact on future generations because it threatens their business and their way of life.

7 David Keith, CEO of Carbon Engineering, argues that spraying the stratosphere with sulfuric acid will cool the planet.

8 Better yet, buy a hydrogen powered vehicle!

9 See Bill McKibbin’s book on this subject titled Maybe One: A Personal and Environmental Argument for Single Child Families.

10 It’s hard to predict what will happen in future generations. Some phenomena are certain like errant storms and weather patterns, rising water tables, melting glaciers, extinction and waning bio-diversity. Yet, an unstable system will act in unpredictable ways. One possibility is a new Ice Age for Europe and the Northern Hemisphere…

11 You can read the English translation of the Encyclical and find resources that will help you interpret the Encyclical.

12 American Thinker Blog.

13 The leaders of green mutual funds are Green Century, Aquinas, and Domini.

 

…Life, Liberty, and the Pursuit of Stuff

by Dr Don Fausel

I remember reading a Christmas article by Dorothy Day back in the early 1950s. In her inimitable style she paraphrased Luke 2:1. Her version was:

“…a decree went out from Macy’s, and Walmart, and Sears, that the whole world should do their Christmas shopping.”

I substituted Walmart and Sears because the other department stores she mentioned are no longer in business.

I believe Dorothy Day was a prophet of excessive consumerism that has become more contagious in our society in recent years. According to Peter Stearns in his book Consumerism in World History, consumption has been around for centuries in different societies, but excessive consumerism is more current. To go way back in history, the Sacred Book of China, Tao Te Ching, which literally means the way, was written in China around the 6th century BCE by Lao Tsu. Verse 46 seems to be a forewarning of what we are experiencing today. Here are several lines from that verse.

“There is no greater loss than losing the Way, no greater curse than covetousness, no greater tragedy than discontentment; the worst of faults is to always want more—always. Contentment alone is enough. Indeed the bliss of eternity can be found in contentment.”

We all know that many of us buy things we don’t need; that advertisers exploit consumers through promoting campaigns that encourage us to buy stuff we can do without, because they know that we believe that more stuff will make us happier, smarter or more loved as we pursue the American Dream that’s built on the mentality that more stuff is better. The American Dream has become the American Nightmare.

I suspect that the philosopher/comedian, and later day Lao Tzu, George Carlin was way ahead of his time when he chose “stuff” to characterize consumerism in the early 1980s in a routine that he named A Place for my Stuff. Since then the word “stuff” has become the symbol for all those things that we buy, but could do without.

As you might know, there are 12-Step programs for shopaholics. Compulsive shopping can be as debilitating as gambling or alcohol addiction. Psychologists believe that the person who is a compulsive shopper uses shopping to soothe him/herself rather than dealing with life’s challenges head on. Obsessive shopping ultimately can lead to worse problems than the one from which the person is seeking relief. In many incidents the compulsive shopper’s behavior puts his/her family’s welfare in grave jeopardy, which often leads to divorce.

In the words of Lao Tsu,

“She/he who knows that enough is enough will always have enough.”

Here’s another quote, this one from I Wish You Enough by Bob Perks,

“When having more leaves you empty, you’ll discover true happiness lies in enough!”

Or how about one from Gandhi,

“Earth provides enough to satisfy every man’s needs, but not every man’s greed.”

or as we used to say in the Bronx,

“Enough already!”

Although all these quotations might be thought-provoking, they don’t provide a black and white answer for our problems with stuff, or the answer to the question, “What’s enough under every situation?” We need to determine whether we’re concerned about how much stuff we need versus how much stuff we want. For example, do I need to buy a car because my car doesn’t have all the bells and whistles that the new models have? I don’t believe we need a bureaucrat to figure it out for us, but sometimes we need help to motivate us to make the right choice in answering the question—what is enough for me?

Here are two YouTube videos and a book that you might find to be helpful:

This one is by Annie Leonard, The Story of Stuff:

She also wrote a book with Annie Conrad titled The Story of Stuff: How Our Obsession with Stuff is Trashing the Planet, Our Communities, and Our Health and a Vision of Change. The title says a lot.

This video is a TED TALK, A Rich Life with Less Stuff: The Minimalists:

In future blogs I will continue with the theme of happiness and point out how the pursuit of stuff produces more destruction than just what it does to us as individuals, but is also is connected with the damage it creates for Mother Earth.