To be like those who dream

by Rev. Talitha Arnold, Senior Pastor, United Church of Santa Fe

When the Lord restored the fortunes of Zion,
we were like those who dream.
Then our mouth was filled with laughter,
and our tongue with shouts of joy.

Psalm 126:1-2

Every fall as I drive to work, I feel like those ancient Israelites, filled with laughter and shouts of joy. Why? Because of the bright yellow cowpen daisies that spring up in every nook and cranny, empty field and street divider around Santa Fe this time of year. How can we not be filled with joy and thanks for such beauty in unlikely places?

But the composer of Psalm 126 also knew life isn’t always so abundant. The Psalm was written for the children and grandchildren of the Israelites who managed to make it back from the devastating exile in Babylon. Behind the shouts of joy and laughter were years of hardship and uncertainty.

In 2005, the southwestern United States was in the tenth year of a devastating drought. The pinon trees that covered the hills throughout northern New Mexico were among the casualties of the dry times. Stressed by drought and susceptible to bark beetles, they died by the thousands. Once green landscapes turned brown and grey with dead trees. For longtime residents, it felt like a death in the family.

But in late August, it started to rain. Within days, fields of wildflowers sprang up. We couldn’t believe our eyes. Yellow cowpen daisies, purple asters, and rare flowers not seen in a century covered the land. Scientists observed that it wasn’t only the rain that produced the riot of color. The needles of the dead pinons had provided the mulch and nutrients needed by long-dormant seeds. The trees would never be restored, but their death gave birth to a new beauty as far as the eye could see.

“May those who sow with tears, reap with shouts of joy,” proclaimed the Psalmist. “Those who go out weeping shall come home with shouts of joy.” The preacher-composer reminded the people of God’s power to call forth new life—and joy—in even the driest and deadest of times. The psalmist also called them, and us, to be “like those who dream”—to trust God’s possibilities in the hard times of our lives, our communities, our families or this world.

Whether our hopes be a return from exile or acres of cowpen daisies and purple asters, may the God of power and possibility give us the courage to “be like those who dream.”

And . . . may we be open to possibilities already present.

The Power of Listening

How the simple act of listening furthers the creation of God’s beloved community

by Christopher Schouten, Black Mountain UCC

Though many of us (including me) have grown up and spent much of our lives around others that look and behave very much like we do, in our ever-diverse world, the tapestry of human experiences is intricate and varied in ways we sometimes can’t even imagine. As Christians, we are called to navigate this tapestry with love, grace, and a willingness to listen and learn. Indeed, the act of listening is at the heart of true understanding, especially when we are confronted with stories and realities that are different from our own.

The Bible emphasizes the importance of listening time and time again. James 1:19 reminds us, “Everyone should be quick to listen, slow to speak and slow to become angry.” Proverbs 1:5 says, “Let the wise listen and add to their learning, and let the discerning get guidance.” The importance of these verses lies not just in the act of listening but in the transformative power it holds. Author Steven Covey said “Seek first to understand, then to be understood,” and this requires us to listen.

Especially in our diverse society, there are many situations in which we are called to listen.

Dialogues on racial justice demand our full attention and our ears. While the narratives of racial disparity and systemic injustice may be uncomfortable for many, listening to them is essential for fostering the change that brings equality to all God’s people. We must remember the parable of the Good Samaritan (Luke 10:25-37), a story that emphasizes the love for one’s neighbor, regardless of racial or cultural differences. By listening to the experiences of our Black, Asian, Indigenous, Pacific Islander and Latino brothers and sisters and allowing them to transform our understanding of unjust, structural racism in our society, we get closer to fulfilling Christ’s call to love unconditionally.

Genesis 1:27 tells us, “God created humankind in God’s own image.” This means that people of all genders reflect God’s image. Our society is rife with gender biases and rigid gender norms, often causing hurt and misunderstanding. To bridge the gap, it becomes imperative to listen to the experiences of people of all gender identities, acknowledging their pains, struggles, and victories, thus appreciating the full spectrum of God’s creation and helping us to grow into wholeness and community.

Heteronormativity, the belief that heterosexuality and everything that is associated with it is the norm, is another area where listening is crucial. Jesus, in Matthew 19:12, speaks of eunuchs who have become so from birth, created by men, and by choice, urging us to accept those for whom marriage, in the traditional sense, isn’t for them. The experiences and the lives of LGBTQ+ people are often very different from other people – often in ways that aren’t immediately visible. By listening to LGBTQ+ stories, we begin to see the breadth and depth of God’s creation and the different forms that love and family can take in the world.

The road to understanding is not always comfortable. There will be moments when the stories we hear will shake us, make us confront difficult personal material, or challenge our worldviews. But it is in these moments of discomfort that growth occurs. Christ, too, often found himself in uncomfortable situations, whether dining with tax collectors or speaking with Samaritan women. His example reminds us that transformation often begins at the edge of our comfort zones.

As members of the United Church of Christ, we have chosen to be a people that provide an extravagant welcome to all, as Christ did. In Romans 15:7, Paul urges, “Accept one another, then, just as Christ accepted you, in order to bring praise to God.” This acceptance starts with listening.

It is through the act of truly listening that we pave the way for understanding, empathy, and love. Let us commit ourselves to listen actively and then really HEAR what the other person is saying and let it impact our hearts, even when it challenges us. For it is through these challenges that we inch closer to a world that embodies Christ’s vision: a world filled with love, justice, acceptance, and unity; God’s beloved community.

The Power of the Float

by Rev. Lynne Hinton

One of my favorite activities is to float; but I find myself, especially in unfamiliar waters, not always able to let go and relax. I get anxious, worried about what might be beneath me or what might be coming my way; and when I do, it isn’t long before I began to sink.

Floating Takes Faith is the name of a book of essays written by Rabbi David Wolpe. In the essay with this title, Wolpe writes that even something as simple as honoring Shabbat can be hard. He writes that swimming requires us to kick, stroke, and move while floating asks us to be still, to trust the buoyancy of the water. In the ocean, he says, the swimmer propels his or her body under the wave but the floater rises on the crest. “Sim­i­lar­ly, the one who works on him­self or her­self all week should aim to float on Shab­bat. Float­ing will car­ry you high­er than the often-stren­u­ous effort of the week…Shabbat asks us to trust the wave of God’s world.”

Trusting the waves in an ocean is not always easy. Neither is always trusting God. Many times I’d prefer to swim over the choppy water, dive through the turbulence, not simply stretch out and ride it out. But faith requires us to believe in the goodness of God, to trust that even in the high or unsettled waters, we can look to God.

Dr. Jeremiah Wright tells the story of going out with his family on a boat for a day of deep sea fishing. After a couple of hours, he noticed that his eight year old daughter was missing. Frantically, they searched the boat only to find she was not anywhere on board. The crew finally decided that she must have fallen off the boat and the coast guard was called. Within minutes a rescue boat arrived. Dr. Wright joined the search crew and they began making concentric circles outward, with the charter boat as their center. The circles grew wider and wider, and then about 45 minutes after they started they spotted his daughter, lying on her back, bobbing in the water. When they got to her, they cut the engines off, and when they did, what they heard was this, an eight year old child singing a little song, floating on her back in the middle of the ocean, seemingly not even worried.

When they got to her in the boat, and after they knew she was all right, the captain asked Dr. Wright’s daughter what she thought about when she fell off the boat.

And she said, “Daddy always told me if I ever got in trouble when we were in the water, to just turn over on my back and float and to sing this song so I wouldn’t be afraid…’Jesus loves the little children, all the children of the world.’”

And the Captain said, “So you weren’t afraid?”                          

And she said, “I was a little, but I knew that Daddy would be looking out for me, and that he would come and get me as soon as he knew I was gone.”

Whatever waters you find yourself in this week, remember that you can trust that you are not alone, that you will not drown. And go ahead, lean into the waters, close your eyes. Float.

Standing on Their Shoulders

by The Reverend Dr. Kristina “Tina” Campbell, Black Mountain United Church of Christ

I am standing on the shoulders of the ones who came before me.

I am stronger for their courage, I am wiser for their words.

I am lifted by their longing for a fair and brighter future

I am grateful for their vision, for their toiling on this Earth.

-Joyce Rouse

Last weekend commemorated the sixtieth anniversary of the March on Washington where The Reverend Dr. Martin Luther King Jr. delivered his now famous “I Have a Dream” speech.  Many of the organizers of the march were recognized and honored, and we had an opportunity to pause and ponder… upon whose shoulders do we stand?

I entered the ministry due to the influence of Dr. Martin Luther King Jr.  At the time his life was coming to a close, I was living in an all African American community as a VISTA (Volunteers in Service to America) volunteer.  I clung to the words of Dr. King, and was utterly taken aback by the influence he had on the lives around me.  He influenced people to be brave, to have hope, to take action, to live out their faith, to move beyond restriction into liberation.  On the day of his death, I stood beside grown men who openly wept at the loss of this great soul.  I wanted to stand on the shoulders of The Reverend Dr. Martin Luther King Jr.

When I first moved to Phoenix, I was looking for a church, and one of my colleagues at St. Luke’s Hospital said to me, “If you want to go where they’re doing something, go talk with Don Heinrich.”  Don was the long time pastor at Shepherd of the Hills United Church of Christ, and Don was in the crowd in Washington, D.C. when Dr. King articulated his vision of a dream.  Don carried  the momentum of Dr. King’s dream in the Phoenix area.  Don stood firmly on all social issues, but he did more than that.  He suited up and he showed up for his congregation.  He showed up to receive the Peggy Goldwater Award for Reproductive Rights, and he also showed to hand wash dishes at my father’s memorial service.  I stand on Don’s shoulders.

All of us stand on the shoulders of those who lived before us, who dreamed before us, who put their faith into action.  God has blessed our lives with great souls upon whose shoulders we stand.  Thanks be to God.